=XVI. Concerning the Christian Slaves of Jews, who have not Proclaimed
Themselves Christians, and those who Expose Them.=
All slaves, belonging to Hebrews, and who are members of the holy
Christian communion, and who, henceforth, influenced, by their masters,
do not declare themselves Christians, and remain under the yoke of
their masters, for the reason that they have rejected the favor of
liberty which was offered them, shall be doomed to perpetual slavery,
and shall be given to whomever the king may select. Any person, by
whose means this was exposed, if he should be the slave of a Jew, after
having embraced the Christian faith, shall receive his freedom. If,
however, the discovery was made by a Christian, he shall receive five
_solidi_ for every Christian slave, from him who is convicted of
having violated this decree after its promulgation.
=XVII. No Jew, under any Authority whatever, shall Dare to Oppress,
Punish, or Imprison a Christian, Except by Order of the King.=
No Jew shall have the power to rule, command, or restrain any
Christian, except in cases where the king orders it to be done for
the public benefit. If a Jew, acting under authority from any person,
should presume to imprison, punish, coerce, or illtreat any Christian
whomsoever, or should attempt to inflict upon him anything forbidden
by law, or even what is not provided for by the laws, he shall either
forfeit half of his property to the royal treasury, or, if he should
not possess any property, he shall receive a hundred lashes, and have
his head shaved. And where any person who is of noble rank, attempts
to exercise this power over Christians, he shall be compelled to pay
ten pounds of gold to the king; and where he is a person of inferior
rank, he shall pay five pounds of gold. Those who have not the means
wherewith to make reparation as aforesaid, shall receive a hundred
lashes, and have their heads shaved.
=ERVIGIUS, KING.=
=XVIII. If Slaves of Jews, not yet Converted, should Claim the Grace of
Christ, they shall be Liberated.=
Public-domain text, read in full here on John Shaqi.
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