Where a Jew, residing in a city or province of our kingdom, makes
application to a bishop, priest, or judge of that diocese or district,
and it appears from the testimony of ecclesiastical witnesses, that he
has abandoned the observance of the Sabbath, and the practice of the
rites and ceremonies usually observed by members of his sect; and that
he did not make use of any of the same, while wandering hither and
thither, or did not seek a hiding-place anywhere, in which to observe
said rites; and that, while at home, he is known to have conferred
with Christians of approved faith, partaken of food with them, and
participated in the Christian communion; and that, upon such days as
his ceremonies were accustomed to be practised, he resorted to the
church to receive the salutary instructions of the bishops and the
priests; and if said Jew asserts that he cannot remain for any length
of time, on account of inevitable necessity, or press of business;
then a confession of faith, to be signed by him, shall be drawn up
by the priest of the parish, and the said Jew shall promise therein
that, whenever, upon his journey, he finds any of his sect observing
their rites or festivities, he will avoid them. And the said priest
shall draw up a letter, written with his own hand, directed to those
ecclesiastics, in whose jurisdiction said Jew represents that he is
about to travel, in order that, all suspicion of fraud being removed,
said Jew whether traveling, or remaining in one locality, may not be
subjected to religious restraint and discipline. If any Jew should
violate this law, authority is given to any bishop or priest of the
diocese, as well as to any judge, to punish him with a hundred lashes;
nor shall he be permitted to return to his home, unless he is furnished
with letters from the bishop or priest of the diocese in which he
was unlawfully found. In said letters the number of days shall be
especially noted; that is, dating from the time when said Jew made
application to the bishop aforesaid, as well as those included in his
absence until the day of his return.
=XXI. How Assemblies of Jews shall Visit the Bishop on Appointed Days.=
Public-domain text, read in full here on John Shaqi.
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