The Vision and Creed of Piers Ploughman, Volume 2Langland, William
General
The Vision and Creed of Piers Ploughman, Volume 2
Langland, William
Christian pilgrims and pilgrimages -- Poetry
Among the foreign money, mostly of a base quality, which came into this
country in the fourteenth century, the coinage of the counts of Luxemburg,
or, as it was then called, Lusenburg (hence called _lussheburwes_ and
_lusscheburghes_), seems to have been the most abundant, and to have given
most trouble. These coins were the subject of legislation in 1346, 1347,
1348, and 1351; so that the grievance must have been at its greatest height
at the period to which the poem of Piers Ploughman especially belongs. Many
of these coins are preserved, and found in the cabinets of collectors; they
are in general very much like the contemporary English coinage, and might
easily be taken for it, but the metal is very base.
10368. _Grammer, the ground of al._ In the scholastic learning of the
middle ages, grammar was considered as the first of the seven sciences, and
the foundation-stone of all the rest. See my Essay on Anglo-Saxon
Literature, introductory to vol. i. of the _Biographia Britannica
Literaria_, p. 72. The importance of grammar is thus stated in the _Image
du Monde_ of Gautier de Metz (thirteenth century):--
Li primeraine des vij. ars,
Dont or n'est pas seus li quars,
A ichest tans, chou est gramaire,
Sans laquele nus ne vaut gaire
Qui à clergie veut aprendre:
Car petit puet sans li entendre.
Gramaires si est fondemens
De clergie et coumenchemens;
Cou est li porte de science,
Par cui on vient à sapience.
De lettres en gramaire escole
Qui ensegne et forme parole,
Soit en Latin ou en Roumans,
Ou en tous langages palans;
Qui bien saroit toute gramaire,
Toute parole saroit faire.
Par parole fist Dius le monde,
Et sentence est parole monde.
10398. _Corpus Christi feeste._ Corpus Christi day was a high festival of
the Church of Rome, held annually on the Thursday after Trinity Sunday, in
memory, as was said, of the miraculous confirmation of transubstantiation
under pope Urban IV.
10418. _This Makometh._ This account of Mohammed was the one most popularly
current in the middle ages. According to Hildebert, who wrote a life of the
pseudo-prophet in Latin verse in the twelfth century, Mohammed was a
Christian, skilled in magical arts, who, on the death of the patriarch of
Jerusalem, aspired to succeed him:--
Nam male devotus quidam baptismate lotus,
Plenus perfidia vixit in ecclesia.
. . . . . .
Nam cum transisset Pater illius urbis, et isset
In coelum subito corpore disposito,
Tunc exaltari magus hic et pontificari
Affectans avide; se tamen hæc pavide
Dixit facturum, nisi sciret non nociturum
Si præsul fiat, cum Deus hoc cupiat.
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