Welsh literature -- 18th century; Welsh literature -- Translations into English; Wynne, Ellis, 1671-1734
vermin, to embrace hellish reptiles far more noxious than serpents or
vipers. After that the devils took knotted rods of fiery steel from the
furnace, wherewith they beat them so that their howls resounded
throughout all Hell, so inexpressibly excruciating was the pain, and then
they seized hot irons to sear the bloody wounds. No swoon or trance is
there to beguile with a moment’s respite, but an unchanging strength to
suffer and to feel; though one would have thought that after one awful
wail there never could be the strength to raise another as weirdly-loud;
yet never will their key be lowered, with the devils ever answering:
“This is your welcome for aye.” And worse, were it possible, than the
pain, was the scorn and bitterness of the devils’ mockery and derision,
but worst of all, their own conscience was now thoroughly awakened, and
devoured them more relentlessly than a thousand infernal lions.
Still down we go, down afar—the further we go the worse the plight; at
the first view I saw a horrid prison wherein a great many men were
uttering blasphemous groans beneath the scourges of the devils: “Who are
all these?” asked I; “This,” answered the Angel, “this is the abode of
Woe-that-I-had-not.” “Woe that I had not been cleansed of all manner of
sin in good time,” quoth one. “Woe is me that I had not believed and
repented before my coming here,” quoth another. Next to the cell of
Too-late-a-repentance, and of Pleading-after-judgment, was the prison of
the Procrastinators, who were always promising to mend their ways, but
who never fulfilled the promise. “When this trouble is past,” saith one,
“I will turn over a new leaf.” “When this hinderance goes by, I’ll be
another man yet,” said another. But when that comes about, they are no
nearer; some other obstacle ever and anon occurs to preventing their
starting towards the gate of holiness; and if sometimes a start is made,
it takes but little to turn them back again. Next to these was the
prison of Presumption, full of those who, whenever they were urged of old
to be rid of their Wantonness, or drunkenness, or avarice, would say:
“God is merciful, and better than His word; He will never damn his own
creature upon a cause so trivial.” But here they yelped blasphemy,
asking: “Where is that mercy boasted to be infinite?” “Silence, ye
whelps!” said a huge, crabbed devil who heard them, “Silence! would he
have mercy who did nought to obtain it? Would ye that Truth should make
its word a lie, merely to gain the company of dross so vile as ye? Was
too much mercy shewn you, a Saviour, a Comforter given you, and the
angels, books, sermons and good examples? Will ye not cease plaguing us
now, prating of mercy where it never was.”
Public-domain text, read in full here on John Shaqi.
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