The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
The full measure of progression in eternity is unattainable without
the perpetuity of the family organization; and the family unit must be
established on earth through the order of Celestial Marriage, which
comprises marriage for time as well as for eternity, or, in the case of
the dead by the confirmation and extension of earthly wedlock through
the vicarious sealing of the parties in Celestial Marriage. Otherwise,
that is if the marriage of any couple shall have been by secular
authority only, without the authority of the Holy Priesthood, the
parties shall find in the resurrection that neither are they married
nor can they then be given in marriage.
Following the visitation of the Risen Christ to the Nephites on the
Western Continent we read of the marriage institution associated with
specific blessings, indicating the authorized administration of the
higher and eternal order of matrimony: "And they were married, and
given in marriage, and were blessed according to the multitude of the
promises which the Lord had made unto them." (Book of Mormon, 4 Nephi
1:11.)
Concerning those who are wedded for this life only, the word of God
as revealed in the present age is in strict accord with the Lord's
affirmation to the Sadducees:
"Therefore, when they are out of the world, they neither marry, nor are
given in marriage; but are appointed angels in heaven, which angels are
ministering servants, to minister for those who are worthy of a far
more, and an exceeding, and an eternal weight of glory." (D&C 132:16.)
-- 63 --
CELESTIAL MARRIAGE
Eternal Relationship of the Sexes
"NEITHER is the man without the woman, neither the woman without the
man, in the Lord." (1 Cor. 11:11.)
This scriptural epigram loses much of its significance if restricted
to the period of mortal life. Admitting the actuality of individual
existence after death, both during the interval of disembodiment and
beyond in the resurrected state, we must in consistency accept the
fact of the eternity of sex. Man will be man and woman woman in the
hereafter as here.
Marriage as regarded by the Latter-day Saints is ordained of God and
designed to be an eternal relationship. The Church affirms it to be not
only a temporal and legal contract, of binding effect during the mortal
life of the parties, but also a solemn covenant that shall endure
beyond the grave. In the complete ordinance of marriage as administered
within the Church, the man and the woman are placed under covenant of
mutual fidelity and union not until death does them part, but for time
and for all eternity.
A contract as far-reaching as this, extending not only throughout the
period of earth-life, but beyond death, requires for its validation an
authority superior to any that can be originated by human enactment;
and such authority is found in the Holy Priesthood, which, given of
God, is eternal.
Public-domain text, read in full here on John Shaqi.
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