The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
The inhabitants of the telestial world--the lowest of the kingdoms of
glory prepared for resurrected souls, shall include those "who are
thrust down to hell" and "who shall not be redeemed from the devil
until the last resurrection." (76:82-85.) And though these may be
delivered from hell and attain to a measure of glory with possibilities
of progression, yet their lot shall be that of "servants of the Most
High, but where God and Christ dwell they cannot come, worlds without
end." (v. 112.) Deliverance from hell is not admittance to heaven.
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SALVATION AND EXALTATION
Advancement Worlds Without End
IMPROVEMENT, advancement, progression, here and hereafter, are basal
principles of the Divine plan with respect to the souls of men.
Earth-life with its varied experiences of joy and sorrow, of success
and failure, of temptation and resistance thereto, all the bitter and
the sweet of mortal existence may be turned to eventual good in the
development of the individual soul.
We hold as reasonable, scriptural, and true, that advancement in
righteous achievement and power for good shall be a feature of the
future life, both during the period of disembodiment and in and after
the resurrection from the dead. Nevertheless, ability to progress in
eternity is largely conditioned by the thoroughness of our education in
the school of mortality.
Our status in the hereafter will be found to be primarily dependent
upon the merits or demerits of our life here; and beyond as in this
world ability to advance will be varied and graded. Wilful neglect
here may forfeit both ability and opportunity there. Hence, though in
the mercy of God the Gospel is being preached in the spirit world,
and vicarious administration of the essential and saving ordinances
is provided for, to the end that the repentant dead "might be judged
according to men in the flesh, but live according to God in the spirit"
(1 Peter 4:6), disembodied spirits may be incapacitated and ineligible
even for repentance, and for the benefits of baptism administered in
their behalf upon earth, until they shall have learned in the spirit
world the primary lessons that they ignored or rejected while in the
flesh. To this effect spake Alma the prophet:
"There was a space granted unto man in which he might repent; therefore
this life became a probationary state; a time to prepare to meet God;
a time to prepare for that endless state, which has been spoken of by
us, which is after the resurrection of the dead." (Book of Mormon, Alma
12:24.)
"For behold, this life is the time for men to prepare to meet God; yea,
behold the day of this life is the day for men to perform their labors.
Public-domain text, read in full here on John Shaqi.
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