The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
"As man is God once was; as God is man may be."
-- 77 --
BE YE PERFECT
Is It Possible?
SOME knowledge of the attributes of God is essential to intelligent
worship. Granted that finite man cannot comprehend infinity; yet
consistency forbids us carrying this self-evident truth to the extent
of saying that because God is infinite man can have no conception of
His nature or character.
If God be but a vast formless nonentity, filling all space and
therefore illimitable, substanceless, devoid of body and parts,
incapable of emotions and passions, He is not my Father, I am not His
son. To the contrary, the Scriptures affirm that humankind are the
children of God, fashioned after His likeness in both spirit and body;
and conversely, He must be of definite form and feature, possessed of a
body perfect in all its parts, and He likewise perfect in all His acts.
On the night of the betrayal, while comforting the sorrow-stricken
Eleven by solemn and lofty discourse, Jesus said unto them: "Ye believe
in God, believe also in me. . . . If ye had known me, ye should have
known my Father also: and from henceforth ye know him, and have seen
him."
The faithful Philip broke in with an appealing request: "Lord, shew
us the Father, and it sufficeth us." The Lord's response was an
unequivocal avowal that He was His Father's exact presentment, so that
whosoever had seen Him had seen unto what and whom the Father was
like. Note the explicit and withal pathetic words of the heavy-hearted
Christ: "Have I been so long time with you, and yet hast thou not known
me, Philip? He that hath seen me hath seen the Father; and how sayest
thou then, Shew us the Father?" See John 14:1-10.
Jesus Christ, the Man, was and is in the express likeness of His
Father's Person; and, since the consummation of His mission in the
flesh and His victory over death whereby comes the resurrection, He has
been exalted to the Father's state of glory and perfection. See Heb.
1:1-4.
Though the thoughts and activities of God be as far above the ways
of men as the heavens are above the earth, they are nevertheless of
a kind with human yearnings and aspirations, so far as these be the
fruitage of holiness, purity, and righteous endeavor. Though our planet
be but as a drop of the ocean compared with the many greater orbs,
it is not the least of all; and what we have come to know of other
worlds is primarily based on analogy with the phenomena of our own.
Notwithstanding that Deity is perfect and humanity grossly imperfect,
we may learn much of the Higher by a study of the lower in its true and
normal phases.
As an impressive and profound climax to one division of the sublime
discourse, The Sermon on the Mount, the Master said: "Be ye therefore
perfect, even as your Father which is in heaven is perfect." (Matt.
5:48.)
Public-domain text, read in full here on John Shaqi.
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