The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
The Book of Mormon is explicit in description of the literal and
universal resurrection: "Now, there is a death which is called a
temporal death; and the death of Christ shall loose the bands of this
temporal death, that all shall be raised from this temporal death; The
spirit and the body shall be reunited again in its perfect form; both
limb and joint shall be restored to its proper frame, even as we now
are at this time; and we shall be brought to stand before God, knowing
even as we know now, and have a bright recollection of all our guilt.
Now this restoration shall come to all, both old and young, both bond
and free, both male and female, both the wicked and the righteous; and
even there shall not so much as a hair of their heads be lost; but all
things shall be restored to its perfect frame, as it is now, or in the
body, and shall be brought and be arraigned before the bar of Christ
the Son, and God the Father, and the Holy Spirit, which is one eternal
God, to be judged according to their works, whether they be good or
whether they be evil." (Alma 11:42-44.)
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RESURRECTION OF THE DEAD
When Shall It Be?
THE eventual resurrection of every soul who has lived and died on earth
is a scriptural certainty. The resurrection consists of a literal
and material reembodiment of spirits, following their post-mortal
experience in the spirit world, whether this shall have been the
freedom and joy of Paradise or the restraint and remorse of the prison
house. We are destined to exist through the eternities beyond the
resurrection with spirit and body reunited. Only in such union is a
fulness of glory, opportunity, and achievement possible.
Thus spake the Lord Jesus Christ to the Church in 1833: "For man is
spirit. The elements are eternal, and spirit and element, inseparably
connected, receiveth a fulness of joy. And when separated, man cannot
receive a fulness of joy." (D&C 93:33-34.)
The word of ancient Scripture affirms beyond any reasonable question or
doubt that Jesus Christ, who has been exalted to authority and power
by the side of His and our Eternal Father, exists as a Spirit clothed
in an immortalized body of flesh and bones; for in such a body did He
manifest Himself after His resurrection; and in that same body did He
ascend from Olivet in the full sight of the apostles, while angelic
attendants solemnly proclaimed: "This same Jesus, which is taken up
from you into heaven, shall so come in like manner as ye have seen him
go into heaven." (Acts 1:11.)
When the Savior does so return, His body will be found to bear the
marks of the cruel piercings received on Calvary; and He shall say:
"These wounds are the wounds with which I was wounded in the house of
my friends. I am he who was lifted up. I am Jesus that was crucified. I
am the Son of God." (D&C 45:52.)
The Eternal Father is likewise a Spirit tabernacled in an immortalized
"body of flesh and bones as tangible as man's." (D&C 130:22.)
Public-domain text, read in full here on John Shaqi.
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