The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
When Death is reaping so rank a harvest through war, pestilence, and
famine, can we bear to believe it?
What of those beloved fathers, husbands, brothers, sons--yours or
some others'--who have fallen on the blooddrenched fields beyond the
seas--are they, because unbaptized, to be forever shut out from the
Kingdom of God, even though they have died martyrs to the cause of the
Divine purpose in the vindication of the liberties of mankind?
Verily, No! The living may be baptized for the dead, as they were in
earlier dispensations. Ponder the profound significance of Paul's
climacteric question relating to the actuality of the resurrection:
"Else what shall they do which are baptized for the dead, if the dead
rise not at all? Why are they then baptized for the dead?" (1 Cor.
15:29.)
Those still in the flesh may officiate vicariously for their departed
progenitors; but for this service the genealogy of the dead is
indispensable. Furthermore, vicarious ordinances are administered only
in sacred Temples, reared, dedicated, and maintained for this ministry;
for so the Lord has directed.
Hence the Latter-day Saints are diligently seeking out the records of
their dead and are ministering for them in holy Temples. This we hold
to be the bounden duty of the living in behalf of the departed, the
discharge of which is as truly essential to our exaltation as to theirs.
"For their salvation is necessary and essential to our salvation,
as Paul says concerning the fathers 'that they without us cannot be
made perfect'; neither can we without our dead be made perfect." (D&C
128:15; see also Hebrews 11:40.)
-- 85 --
THE HOUSE OF THE LORD
Why do the Latter-day Saints Build Temples?
THE Latter-day Saints are known and distinguished as a Temple-building
people. They, in common with religious bodies in general, build houses
of worship, which for the different sects range from humble chapels to
great churches, imposing synagogs, spacious tabernacles and stately
cathedrals; but for none of these edifices is the claim advanced that
they are Temples in the true and specific sense of the term.
Be it remembered that Temples are not designed for purposes of general
assembly or congregational worship as are church buildings in general,
but for the administration of sacred ordinances. It is both interesting
and instructive to note that this characteristic applies alike to
heathen temples and to exclusive sanctuaries reared to the name of
the true and living God. In pagan temples of olden time, the altar of
sacrifice stood at the entrance; and though devotees thronged about the
altar, none but the officiating priests were admitted to the actual
shrine within the temple itself.
Public-domain text, read in full here on John Shaqi.
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