The laws and ordinances of the Gospel so far as required for Salvation--specifically the individual exercise of saving faith in the Lord Jesus Christ, true repentance, submission to baptism by immersion at the hands of one having authority, and to the higher baptism of the Spirit by the authoritative imposition of hands for the bestowal of the Holy Ghost--these requirements may be met and the saving effects thereof secured by the living without Temples. But baptism for the dead, as also the endowments incident to the Holy Priesthood with its boundless possibilities of advancement, in short, administration of the laws and ordinances of the Gospel of Christ requisite to Exaltation in the eternal worlds, can be solemnized only in Temples erected and dedicated for these holy purposes, for so the Lord hath declared. See D&C 124:28-41. As indicated above, Temples are not for the benefit of the living alone. Existing Temples are maintained for the salvation and exaltation of both living and dead; and the ordinances administered therein in behalf of the dead outnumber many fold the administrations for the living. Vicarious service for the departed is peculiar to the Church of Jesus Christ of Latter-day Saints, and rightly so, for to this Church has the commission for this high ministry been given. In the last chapter of Malachi we find a vivid description of the condition of mankind in the last days, and a prophecy of gladsome promise. On April 3, 1836, in the first Temple erected in modern times, that at Kirtland, Ohio, a glorious manifestation was given to Joseph Smith and Oliver Cowdery, in the course of which Elijah ministered in person to the two modern prophets, saying: "Behold, the time has fully come, which was spoken of by the mouth of Malachi, testifying that he (Elijah) should be sent before the great and dreadful day of the Lord come, to turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse. Therefore the keys of this dispensation are committed into your hands, and by this ye may know that the great and dreadful day of the Lord is near, even at the doors." (D&C 110:14-16.) The requirements of the Gospel are universally applicable, to bond and free, to living and dead. In the plenitude of Divine mercy provision is made whereby the myriads who have died without a knowledge of the required conditions, or without opportunity of compliance therewith, may be ministered for by their living posterity. Thus the departed fathers, if they be repentant in the spirit world, may be made partakers of the blessings provided through the Atonement of Christ. "For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit." (1 Peter 4:6.) [1] Footnotes