The Church of Jesus Christ teaches that Sunday is the acceptable day for Sabbath observance, on the authority of direct revelation specifying the Lord's Day as such. In this, a new dispensation, and verily the last--the Dispensation of the Fulness of Times--the law of the Sabbath has been reaffirmed unto the Church. It is to be noted that the revelation, part of which follows, was given to the Church on a Sunday (August 7th, 1831.) "And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day. For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High. Nevertheless thy vows shall be offered up in righteousness on all days and at all times. But remember that on this the Lord's day, thou shalt offer thine oblations and thy sacraments unto the Most High, confessing thy sins unto thy brethren, and before the Lord. And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full." (D&C 59:9-13.) We believe that a weekly day of rest is no less truly a necessity for the physical well-being of man than for his spiritual growth; but, primarily and essentially, we regard the Sabbath as divinely established, and its observance a commandment of Him who was and is and ever shall be, Lord of the Sabbath. -- 96 -- THE FOOLISHNESS OF GOD And the Wisdom of Men "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. . . . Because the foolishness of God is wiser than men; and the weakness of God is stronger than men." (Cor. 1:18, 25.) So spake Paul in olden days, and he knew whereof he spake. Rich in the learning of Jews and Greeks, ripe in scholarship and experience, he possessed breadth of foresight and depth of insight far exceeding the average capacity of men; and to these superior qualifications of mind must be added the transcendent spiritual endowments of the apostle, the prophet, the seer, the revelator. His abnegation and humility are no less striking than the incontestable sincerity and genuineness of his avowals. Inspired philosopher as he was, he discriminated with keen perception and clear vision between knowledge and wisdom, and with masterly skill contrasted the fallible teachings of men with the unshakable averments of prophecy. The Greeks of Paul's time prided themselves on their learning, philosophy, and science, much of which last was "falsely so called." By such the preaching of the cross, the teachings of the Gospel, the precepts of eternal life were accounted but vain babblings. Those pagan Greeks were mindtrained but spirit-dwarfed. And that type of misshapen monstrosity is not yet extinct.