The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
Liberty through obedience was the theme of Benjamin, the ancient
prophet and king who thus addressed his penitent people, respecting
their acknowledgment of Christ as the Author of salvation:
"And under this head, ye are made free, and there is no other head
whereby ye can be made free. There is no other name given whereby
salvation cometh; therefore, I would that ye should take upon you
the name of Christ, all you that have entered into the covenant with
God, that ye should be obedient unto the end of your lives." (Book of
Mormon, Mosiah 5:8.)
And unto the repentant and obedient of the present day the Lord has
spoken through the prophet Joseph Smith:
"Abide ye in the liberty wherewith ye are made free; entangle not
yourselves in sin, but let your hands be clean, until the Lord come."
(D&C 88:86.)
The Lord has spoken, saying to all men and nations: Come unto me in
faith, doubting not; repent of your sins; be baptized for the remission
thereof; and ye shall receive the Holy Ghost and He shall guide you in
the truth that shall make you free.
-- 98 --
HE WENT AND WASHED
And Came Seeing
THE ninth chapter of John contains an absorbingly graphic account of
a man who had been born blind, yet who was made to see through the
ministrations of the Lord Jesus Christ. As in every other miracle
wrought by the Savior, the outward or visible procedure in this case
was strikingly simple.
Jesus anointed the sightless eyes with clay, and said unto the man:
"Go, wash in the pool of Siloam." The sequel is thus tersely recorded:
"He went his way therefore, and washed, and came seeing."
The man had been a mendicant, a blind beggar, and as such was
a familiar character in his neighborhood. Word of the miracle
spread and a great stir arose among both the common folk and the
learned Pharisees. The day of the healing was the Sabbath, and the
hypercritical Pharisees laid stress on this point as proof that He who
had given sight to the blind man was obviously a sinner, for He had
healed on the Holy Day, whereon all manner of work was forbidden.
With the assurance characteristic of a sincere mind that knows whereof
it speaks, and with incisive directness, the happy recipient of our
Lord's bounty replied: "Whether he be a sinner or no, I know not: one
thing I know, that, whereas I was blind, now I see."
Then the inquisitors questioned the man anew as to the precise means
by which his eyes had been opened; but he refused to repeat what they
had already treated with derision, and ironically inquired if they were
about to join the disciples of the Healer. This served but to increase
their anger. They boasted of being disciples of Moses, but as for
Christ, whom they referred to as "this fellow," they furiously declared
that they knew not whence He came.
Public-domain text, read in full here on John Shaqi.
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