The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day SaintsTalmage, James E. (James Edward)
Religion
The Vitality of Mormonism: Brief Essays on Distinctive Doctrines of the Church of Jesus Christ of Latter-day Saints
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
But, many have asked, had we not the Gospel? The Holy Bible, which
is the scriptural repository of the Gospel record has been among men
from the time of its earliest compilation; why then the necessity of a
restoration? Yes, we had the Bible; but the Gospel is something other
and greater than a book.
The Holy Scriptures, invaluable and sacred though they be, profess
to be only the letter of the Gospel. Is it reasonable to assume that
the mere possession of a Bible, or even a perfect memorization of its
contents, could give to man the authority to administer the ordinances
prescribed therein? It is quite as plausible to say that if one owns a
copy of the statutes of his state or nation and learns therefrom the
duties of sheriff, judge, governor or president, the knowledge thus
acquired would be authority for him to administer in the respective
offices. Statutes are not self-operative.
The Holy Scriptures define and prescribe certain administrative
ordinances, such as water baptism and the laying on of hands for the
bestowal of the Holy Ghost, which ordinances, unless the Lord Christ
spoke fable and falsehood, are indispensable to individual salvation.
But the right and authority to administer those essential and saving
ordinances cannot be arrogated to one's self by ever so intensive a
study of the scriptural record.
The angel seen by the Revelator, in vision of the then distant future,
was to bring to earth not the bare record and letter of requirement as
to baptism and other rites, for this the world already would have, in
part at least; but he was to restore to earth the Divine commission,
the actual appointment and authority to officiate in those sacred and
saving ordinances, in short the power of the Holy Priesthood, which the
world would not at that time possess.
We affirm that on the 15th of May, 1829, a heavenly messenger appeared
on the earth in light and glory, and, laying his hands upon the heads
of Joseph Smith and an associate in the ministry, Oliver Cowdery,
conferred upon them the Lesser or Aaronic Priesthood, saying:
"Upon you my fellow servants, in the name of Messiah, I confer the
Priesthood of Aaron, which holds the keys of the ministering of angels,
and of the gospel of repentance, and of baptism by immersion for the
remission of sins; and this shall never be taken again from the earth,
until the sons of Levi do offer again an offering unto the Lord in
righteousness." (D&C, Sec. 13).
Public-domain text, read in full here on John Shaqi.
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