The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
Se and beholde how good and gracious a
man this was, that ye aungels of God come for to fetch him & beare him
into Paradise. And then thinketh y^e son of the same man that he is
greatly worshipped when birds haue eaten his father, and where are
most plenty of byrds, there is most worship. And then cometh the sonne
home with all his friendes, and maketh them a great feast, the sonne
maketh cleane his fathers head and giveth them drynke thereof, & the
fleshe of the head he cutteth of, and giveth it to his moste
speciall fryends, some a lyttle, & some a lyttle, for deynty. And in
remembrance of this holy man that the birds haue eaten, the sonne doth
make a cuppe of the scalpe[4] & thereof drinketh he all his life, in
remembrance of his father.
[Footnote 1: A puppet or doll, or mammet--an idol--probably so
called as a contraction for Mahomet.]
[Footnote 2: Prayers.]
[Footnote 3: Off.]
[Footnote 4: Skull.]
[Decoration]
CAP. CVI.
_Of a rych man that is neyther king, prince, duke nor erle._
AND from this men go ten journeys through the land of the great Caan,
which is a full good yle & a great kingdom & the king is ful mighty.
And in this yle is a rich man which is no king, prince, Duke nor Erle,
but he hath eche yere cccc[1] thousand horses charged[2] with ryce
and corne, and he hath a noble & a rich life after the maner of the
countrey, for he hath L damosels that serve him every day at his meate
& bed and do what he wil. And when he sytteth at the table they bring
him meat, & at eche time fiue meates togither, and they sing in the
bringing a song, and they cut his meate and put it in his mouth, and
he hath righte long nayles on his hands, that is a great nobility in
that countrey & therefore they let theyr nayles grow as long as they
may,[3] and some let them growe so long that they come about theyr
handes and y^t is a great nobility & gentry, and the gentry of a woman
is to haue small fete, and therefore anon as they are borne, they
binde their feete so straight that they cannot wax halfe as they
shoulde. And he hath a full faire palaice, & rich, wher he dwelleth,
of which the wall is two myle about, & there is many faire gardeins,
and all the pavement of the hal, & chambres, is of gold & silver, and
in the midst of one of these gardeins is a lyttle hyl, whereon is a
place made wyth toures and pynacles all of golde, and there he wyll
syt often to take the ayer and disport, for it is made for nothing
else. From this land men may go through y^e land of the great Caane.
[Footnote 1: Other editions say 300,000.]
[Footnote 2: Loaded.]
[Footnote 3: Similar to the Chinese custom of the upper
classes.]
CAP. CVII.
_How all these landes yles and kingdomes, and the men therof
afore rehersed, haue some of the articles of our faith._
Public-domain text, read in full here on John Shaqi.
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