The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
ALBEIT many and sundry things are reported by divers authors
concerning the fashions and conditions of this world: notwithstanding
I frier Odoricus of Friuli, de portu Vahonis being desirous to travel
unto the foreign and remote nations of infidels, sawe and heard great
and miraculous things, which I am truly able to avouch. First of
al therefore sayling from Pera by Constantinople, I arrived at
Trapesunda.[1] This place is right commodiously situate, as being an
haven for the Persians and Medes, and other countries beyonde the
sea. In this lande I behelde with very great delight a very strange
spectacle, namely a certain man leading about with him more than foure
thousande partriges. The man himselfe walked upon the grounde, and
the partriges flew in the aire, which he ledde unto a certaine castle
called Zavena, being three days journey distant from Trapesunda. The
saide partriges were so tame, that when the man was desirous to lie
downe and rest, they would all come flocking about him like chickens.
And so hee led them unto Trapesunda, and unto the palace of the
Emperour, who tooke as many of them as he pleased, and the reste the
saide man carried unto the place from whence he came. In this citie
lyeth the body of Athanasius, upon the gate of the citie. And then
I passed on further unto Armenia major, to a citie called Azaron,[2]
which had been very rich in olde time, but nowe the Tartars haue
almost layde it waste. In the saide citie there was abundance of bread
and flesh, and of all other victuals except wine and fruits. This
citie also is very colde, and is reported to be higher situated, then
any other city in the world. It hath most holesome and sweete waters
about it: for the veines of the saide waters seeme to spring and flow
from the mighty river of Euphrates, which is but a dayes journey from
the saide city. Also, the saide citie stands directly in the way
to Tauris.[3] And I passed on unto a certaine mountaine called
Sobissacalo. In the foresaide countrey there is the very same
mountaine whereupon the Arke of Noah rested; unto the which I would
willingly haue ascended, if my company would haue stayed for me.
Howbeit the people of that countrey report, that no man could euer
ascend the saide mountaine, because (say they) it pleaseth not the
highest God. And I travailed on further unto Tauris that great
and royal city, which was in olde time called Susis. This city is
accompted for traffique of merchandize the chiefe citie of the world:
for there is no kinde of victuals, nor any thing else belonging unto
merchandize, which is not to be had there in great abundance. This
citie stands very commodiously: for unto it all the nations of the
whole worlde in a maner may resort for traffique. Concerning the saide
citie, the Christians in those parts are of opinion, that the Persian
Emperour receives more tribute out of it, then the King of France out
of all his dominions. _Neare unto the saide citie there is a salt-hill
Public-domain text, read in full here on John Shaqi.
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