The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
CAP. LXX.
_Of the great Caanes letters and the wryting about his seale._
NOW when he had wonne the lande of Cathay he dyed, and then raigned
after Cythoco[1] the eldest sonne of Caane, & his other brothers went
to winne them landes in other countreys, and they wan the land of
Pruisse, and of Russy & they dyd cal themselfe Caane, but he of Cathay
is the greatest lorde of all the worlde and so he called him in his
letters and sayth thus, _Caane filius dei excelsi, universam terram
coulentium summus imperator, & dominus dominantium_ That is to say,
Caane Gods son, Emperour of all those that tyll all the lande, and
Lorde of all lordes. And the writing about his great seale is, _Deus
in celo & Caane super terram ejus fortitudo omnium hominum imperatoris
sigillum_ That is to say, God in heaven, Caan uppon earth, his
strength the seale of the Emperor of all men. And the wryting
about his privy seale is, _Dei fortitudo omnium hominum imperatoris
sigillum_ That is to say, The strength of God, seale of the Emperour
of all men. And if it be so that they be not christen, yet the
Emperour and the Tartarins beleve in God Almightie.
[Footnote 1: In other editions Ecchecha. In reality,
Ok-lar-Khan, who succeeded his father in 1229, and reigned
over the Tartars till 1241.]
CAP. LXXI.
_Of the governaunce of the countrey of the great Caane._
NOW haue I tolde you why he is called the great Caane, now shall I
tell you of the governinge of his courte when they make great feastes,
and he kepeth foure principall feastes in the yeare, the fyrste of his
byrth, the seconde when he is borne to the Temple to be circumcised,
the third is of his ydoles when they begin to speake, and the fourth
when the ydole beginneth fyrst to do myracles, & at those tymes he
hath men well arayed by thousands and by hundreds and eche one wote
well what he shal do. For there is fyrst ordeined 4000 rich barons and
mighty for to ordeine the feast & to serve the Emperour & all these
barons haue crowns of gold well dight with precious stones and
pearles, and they are clad in clothes of golde & camathas[1] as richly
as they may bee made & they may well have suche clothes for they
are there of lesse pryce than wollen cloth is here. And these foure
thousande barons are departed in foure parties, & eche company is clad
in diverse colour ryght richely, and when the first thousand is passed
and hath shewed them, then come the seconde thousande, and then the
thirde thousande & then the fourth, and none of them speketh a word.
And on the one side of the Emperours table sitteth many phylosophers
of many sciences, some of Astronomie, Nygromancie[2], Geometry,
Pyromacy,[3] & many other sciences, and some haue before them
Astrolabes[4] of golde or of precious stones full of sande or of coles
brenning, some haue horologes[5] well dight and richly, and many other
instruments after their sciences. And at a certaine houre when they
Public-domain text, read in full here on John Shaqi.
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