The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreysMandeville, John, Sir
Religion
The Voiage and Travayle of Sir John Maundeville Knight: Which treateth of the way towards Hierusalem and of marvayles of Inde with other ilands and countreys
Mandeville, John, Sir
Voyages and travels -- Early works to 1800
THE land of the great Caane is departed in xii provinces, and euery
province hath more than two thousande cities and townes. And when the
Emperour rideth through the countrey, & he passeth through cities
& townes, eche man maketh a fyre before his house, & caste therein
ensence & other things that giue good smell to the Emperour. And if
any man of relygion that are Christen men dwel nere as the Emperour
cometh they mete him with procession, with crosse and holye water, and
they singe, _Veni creator spiritus_ with a loude voyce, and when he
seeth them comming he commaundeth the lordes that they ride nere to
him to make way that the religious men may come to him, and when he
seeth the crosse, he doeth[2] of his hat that is made of precious
stones and greate perles, & that hat is so riche that it is marvaile
to tel, and then he enclineth to the crosse, & the prelate of the
religious men sayth orisons before him and giveth him the benison[3]
with the crosse, and he enclineth to the benison ful devoutly, and
then the prelate giveth him some fruite to the number of ix in a
platter of gold,[4] peares or apples or other fruite, & then the
Emperour taketh one thereof and the other he giveth to his lordes,
for the maner is such there, that no strange man shall come before the
Emperour but he giue him somewhat, after the olde law that sayth, _Non
accedat in conspectu meo manis_[5] That is to say, No man come into
my sight idle. And then y^e Emperour biddeth these religious men that
they shall goe forth, so that the men of his hoste defyle them not,
and those relygious men that dwell where the Empresse or the Emperours
sonne cometh, they do in the same maner.
[Footnote 1: Partitioned.]
[Footnote 2: Taketh off.]
[Footnote 3: Blessing.]
[Footnote 4: Others say silver.]
[Footnote 5: Misprint for _vacuus_, empty-handed.]
CAP. LXXV.
_How the great Caan is the mightiest lord of all the worlde._
THIS great Caane is the myghtiest lorde of the worlde, for prester[1]
John is not so great a lorde as he, nor the Sowdan of Babilon, ne y^e
Emperour of Percy. In this lande a man hath a hundred wives & some
xi,[2] some more some lesse, & they take of their kin to wives, all
saue their sisters, their mothers & daughters and they take also wel
theyr stepmother if their father be dead, and men & women haue all one
maner of clothing, so that they may not bee knowne, but y^t women that
are wedded beare a token on theyr heads, & they dwell not with their
housbandes, but he may lye by which he will. They have plenty of all
maner of beastes save swine, and forsoth they wyll (_have_) none, and
they beleve well in God that made all thing, & yet have they ydoles of
golde and sylver, and to those Idols they offer theyr fyrst mylke of
beastes.
Public-domain text, read in full here on John Shaqi.
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