The plan of introducing into schools instruction in singing, so excellent in itself theoretically, tends, by the way in which it is carried out in practice, to lessen the number of voices susceptible of artistic culture, without any compensation in an awakened feeling and understanding of music. In the palmy days of the art of singing there was no instruction given in singing in the schools, but there were instead numerous schools for singing, where children were trained into artists by the most skilful teachers, and whence proceeded good singers, male and female, in great numbers. The numerous vocal music Unions and _Männerchöre_, as such, contribute as little as school singing to the elevation and improvement of the vocal art, the sole object of which is to cultivate the individual voice for artistic singing. Considered as a means of moral culture, the rise and increasing prevalence of chorus singing among all orders of the people merit commendation and aid, but not in the interest of the art of song. Apart from this school instruction, now becoming so popular, people commonly venture to entrust their sons and daughters, but not until they are quite grown, to a singing master to be educated. But then it is expected that he shall, in the shortest time possible, often in the space of a few months, advance them so far that they shall be able to sing with applause before company. Such is the case in Germany, and in a much higher degree in America, while in the various conservatories of Europe there is now required a period of from four to seven years for education in the art of singing. In the Conservatory of Milan, which is now held to be the best school for our art, pupils are admitted only upon the condition that they will remain seven years. Thus, while every instrument, if anything is to be made out of it, demands years of practice, to the human voice alone is time denied, simply because, I suppose, almost every one has a somewhat natural aptitude for singing.