The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjectsChurch, J. (John)
Religion
The Voice of Faith in the Valley of Achor: Vol. 1 [of 2]: being a series of letters to several friends on religious subjects
Church, J. (John)
Christian life; Church, J. (John), approximately 1780-approximately 1825 -- Correspondence; Clergy -- England -- Correspondence
There was something you said to me at the place, which gave me very great
pleasure, in reference to yourself, and from which I gathered a hope you
was growing in the knowledge of God our Saviour. This is life eternal to
know him, and it is a very great favour indeed to be growing in that
knowledge; many of the Lord’s children are grieved that they cannot get
better, nor grow into a good opinion of themselves. Hence they are not
pleased with themselves, and cast down because they appear so bad to
themselves, whereas our main concern should be to get better acquainted
with Christ, as he is revealed in the gospel, carrying on the great work
of salvation. You and I must lament, that when God’s children meet
together, even in their most serious moments, they spend all their time
in talking about their frames, and feelings, instead of Christ; whereas,
talking about Jesus, and striving to get some sweet ideas of him, as he
is set forth in the word, and communicating those ideas, would be the
best subject, to improve the mind, warm the heart, and lead out the soul
to love Christ, and one another. This would be the communion of saints,
as connected with the forgiveness of sins. Poor, tried saints are always
talking about their feelings; and common professors are talking about
this religious society, and the other, and thus they are well pleased
with what they do for God, before God has done any thing for them: There
is no communion in all this, ’tis a mere bubble, and a plan of Satan’s,
to keep Christ out of the mind. Christ is all in heaven, and he should
be all in the Church; and when he is all in all to us, we have got the
sweetest evidence that we can have, that we belong to God. I am
sometimes cast down in soul, but the Lord raises me up again; and
although the work of God is genuine on the soul, yet I find, by repeated
experience, that I can neither love, believe, or hope, but as the blessed
Spirit operates on the soul. Without Christ we can do nothing, no more
than a body without a head, or limb cut off the body, or sick man without
a physician, or an accused man without a counsellor, or a condemned man
without a pardon. Christ is our Lord, physician, advocate, and
atonement, our righteousness and strength; and it is our mercy he is the
balm in Gilead, health amongst the witnesses, and the healer there.
Gilead signifies witnesses: these are the Bible, and in the Church, and,
blessed be God, in our hearts; also as there are many things there can
witness for him. Hence God says, Ye are my witnesses, and my servant,
whom I have chosen. Christ was God’s witness to us, and we are witnesses
of the freeness of his grace, and the value of his blood. Christ
represents us to God and we represent Christ—he is God-Man in one. Man
ruined himself in aspiring to be God, and God saves man by becoming man;
the divinity is espoused to our nature, that our souls might be espoused
to Christ, and to God in him. The adorable Father and eternal Spirit
Public-domain text, read in full here on John Shaqi.
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