The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
Science
The Voice of Science in Nineteenth-Century Literature: Representative Prose and Verse
English literature -- 19th century; Literature, Modern; Science; Science in literature
'Tis fine for us to point at one or another fine madman, as if there were
any exempts. The scholar in his library is none. I, who have all my life
heard any number of orations and debates, read poems and miscellaneous
books, conversed with many geniuses, am still the victim of any new page;
and, if Marmaduke, or Hugh, or Moosehead, or any other, invent a new style
or mythology, I fancy that the world will be all brave and right if
dressed in these colors, which I had not thought of. Then at once I will
daub with this new paint: but it will not stick. 'Tis like the cement
which the peddler sells at the door; he makes broken crockery hold with
it, but you can never buy of him a bit of the cement which will make it
hold when he is gone.
Men who make themselves felt in the world avail themselves of a certain
fate in their constitution, which they know how to use. But they never
deeply interest us, unless they lift a corner of the curtain, or betray
never so slightly their penetration of what is behind it. 'Tis the charm
of practical men, that outside of their practicality are a certain poetry
and play, as if they led the good horse Power by the bridle, and preferred
to walk, though they can ride so fiercely. Bonaparte is intellectual, as
well as Cæsar; and the best soldiers, sea-captains, and railway men have a
gentleness, when off duty; a good-natured admission that there are
illusions, and who shall say that he is not their sport? We stigmatize the
cast-iron fellows, who cannot so detach themselves, as "dragon-ridden,"
"thunder-stricken," and fools of fate, with whatever powers endowed.
Since our tuition is through emblems and indirections, 'tis well to know
that there is method in it, a fixed scale, and rank above rank in the
phantasms. We begin low with coarse masks, and rise to the most subtle and
beautiful. The red men told Columbus, "they had an herb which took away
fatigue"; but he found the illusion of "arriving from the east at the
Indies" more composing to his lofty spirit than any tobacco. Is not our
faith in the impenetrability of matter more sedative than narcotics? You
play with jack-straws, balls, bowls, horse and gun, estates and politics;
but there are finer games before you. Is not time a pretty toy? Life will
show you masks that are worth all your carnivals. Yonder mountain must
migrate into your mind. The fine star-dust and nebulous blur in Orion,
"the portentous year of Mizar and Alcor," must come down and be dealt with
in your household thought. What if you shall come to discern that the play
and playground of all this pompous history are radiations from yourself,
and that the sun borrows his beams? What terrible questions we are
learning to ask! The former men believed in magic, by which temples,
cities, and men were swallowed up and all trace of them gone. We are
coming on the secret of a magic which sweeps out of men's minds all
vestige of theism and beliefs which they and their fathers held and were
framed upon.
Public-domain text, read in full here on John Shaqi.
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