During winter, however, for going out of doors, the Samoyed _pesk_ is said to be common to high and low, Russian and native, settled and nomad. In my journey up the Yenesej in 1875 I met with only a few persons in these regions who had been exiled thither for political reasons, but on the other hand very many exiled criminals of the deepest dye--murderers, thieves, forgers, incendiaries, &c. Among them were also some few Fins and even a Swede, or at least one who, according to his own statement in broken Swedish, had formerly served in the King's Guard at Stockholm. Security of person and property was in any case complete, and it was remarkable that there did not appear to be any proper distinction of caste between the Russian-Siberian natives and those who had been exiled for crime. There appeared even to be little interest in ascertaining the crime--or, as the customary phrase appears to be here, the "misfortune"--which caused the exile. On making inquiry on this point I commonly got the answer, susceptible of many interpretations, "for bad behaviour." We found a peculiar sort of criminal colony at Selivaninskoj, a very large village situated on the eastern bank of the Yenesej in about the latitude of Aavasaksa. My journal of the expedition of 1875 contains the following notes of my visit to this colony. The orthodox Russian church, as is well known, is tolerant towards the professors of foreign religions--Lutherans, Catholics, Jews, Mohammedans, Buddhists, Shamans, &c.; but, on the other hand, in complete correspondence with what took place in former times within the Protestant world, persecutes sectaries within its own pale, with temporal punishments here upon earth and with threatenings of eternal in another world. Especially in former times a great many sectaries have been sent to Siberia, and therefore there are sometimes to be found there peculiar colonies enjoying great prosperity, exclusively inhabited by the members of a certain sect. Such is the Skopt colony at Selivaninskoj, in connection with which, however, it may be remarked that the nature of the religious delusion in this case accounts for the severity of the law or the authorities. For, on the ground of a text in the Gospel of Matthew interpreted in a very peculiar way, all Skoptzi subject themselves to a mutilation, in consequence of which the sect can only exist by new proselytes; and remarkably enough, these madmen, notwithstanding all persecution, or perhaps just on that account, actually still gain followers. A large number of the Skoptzi were Fins from Ingermanland, with whom I could converse without difficulty. They had, through industry and perseverance, succeeded in creating for themselves a certain prosperity, were hospitable and friendly, and bore their hard fate with resignation. They would not themselves kill any warm-blooded animal, for it was "a sin to kill what God had created;" which did not hinder them from catching and eating fish,