The Wanderer; or, Female Difficulties (Volume 4 of 5)Burney, Fanny
History
The Wanderer; or, Female Difficulties (Volume 4 of 5)
Burney, Fanny
France -- History -- Revolution, 1789-1799 -- Refugees -- Fiction; Historical fiction; Refugees -- Fiction; War stories
Gabriella, concluding that her situation had been made known to him by
Juliet, answered, in a melancholy tone,
'Is this a period, Sir, to consider punctilio? Alas! whence I come, all
that are greatest, most ancient, and most noble,[1] have learnt, that
self-exertion can alone mark nobility of soul; and that self-dependence
only can sustain honour in adversity. Alas, whence I come, the first
youth is initiated in the view, if not in the endurance of misfortune!
There can be no understanding, or there must be early reflection; there
can be no heart, or there must be commiserating sympathy!'
[Footnote 1: The period is the reign of Robespierre.]
'I protest, Ma'am,' cried Sir Jaspar, looking at her with astonishment,
'I begin to suspect that I came into the world only this morning! Where
I may have been rambling, all these years, in the persuasion I was in it
already, I have by no means any clear notion! But to see two such
instances of wisdom and resignation, united with youth and beauty, makes
me believe myself in some new region, never yet visited by vice or
folly.'
'Ah, Sir, the French Revolution has opened our eyes to a species of
equality more rational, because more feasible, than that of lands or of
rank; an equality not alone of mental sufferings, but of manual
exertions. No state of life, however low, or however hard, has been left
untried, either by the highest, or by the most delicate, in the various
dispersions and desolation of the ancient French nobility. And to
see,--as I, alas! have seen,--the willing efforts, the even glad toil,
of the remnants of the first families of Europe, to procure,--not
luxuries, not elegancies, not even comforts,--but maintenance! mean,
laborious maintenance!--to preserve,--not state, not fortune, not
rank,--but life itself! but simple existence!'--
'Very wonderful personage!' cried Sir Jaspar, his air mingling reverence
with amazement; 'and what,--unfold to me, I beg, what is the necromancy
through which you support, under such toils, your intellectual dignity?
and strangle, in its birth, every struggle of false shame?'
'Alas, Sir, I have seen guilt!--Since then, I have thought that shame
belonged to nothing else!'
The eyes of Sir Jaspar were now suffused with tender admiration. 'Fair
deity of the counter!' he cried, 'you are sublime! And she, too,--your
witching little handmaid; by what kind, dulcet chance,--new in the
annals of misfortune,--have two such wonders met?--'
'Ah, rather, Sir,--since you couple us so kindly,--rather ask by what
adverse chance we have so long been separated?'
'You have known her, then, some time?'
'We were brought up together!--the same convent, the same governess, the
same instructors, were common to both till my marriage. And now,
again,--as before that period,--I have not the most distant idea of any
possible happiness, that is not annexed to her presence.'
Public-domain text, read in full here on John Shaqi.
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