“Now,” she went on after a pause, during which I stood silent, “what is
there more? Oh! with your new offices, you’ll retain that of captain
of my guard, for I would be well watched during these next few weeks.
Follow up the matter of the Egyptian; you may find advancement in it.
Perchance one day you will be the general I send against the Moslems--if
I can spare you. On all this matter be secret also, for once rumour
buzzes over it that peach rots. The Egyptian and his swarthy girl come
to the palace to-day, when he will receive my letter. Meet him and see
them well housed, though not too near me; Martina will help you. Now be
gone and leave me to my battles.”
So I went, and she watched me to the door with eyes that were full of
tenderness.
Again there is a blank in my memory, or my vision. I suppose that
Magas and his daughter Heliodore arrived at the palace on the day of my
interview with Irene, of which I have told. I suppose that I welcomed
them and conducted them to the guest house that had been made ready for
them in the gardens. Doubtless, I listened eagerly to the first words
which Heliodore spoke to me, save that one in the cathedral, the word
of greeting. Doubtless, I asked her many things, and she gave me many
answers. But of all this nothing remains.
What comes back to me is a picture of the Egyptian prince, Magas, and
myself seated at some meal in a chamber overlooking the moonlit palace
garden. We were alone, and this noble, white-bearded man, hook-nosed
and hawk-eyed, was telling me of the troubles of his countrymen, the
Christian Copts of Egypt.
“Look on me, sir,” he said. “As I could prove to you, were it worth
while, and as many could bear witness, for the records have been kept,
I am a descendant in the true line from the ancient Pharaohs of my
country. Moreover, my daughter, through her Grecian mother, is sprung
from the Ptolemies. Our race is Christian, and has been for these three
hundred years, although it was among the last to be converted. Yet,
noble as we are, we suffer every wrong at the hands of the Moslems. Our
goods and lands are doubly taxed, and, if we should go into the towns of
Lower Egypt, we must wear garments on which the Cross is broidered as
a badge of shame. Yet, where I live--near to the first cataract of
the Nile, and not so very far from the city of old Thebes--the
Prophet-worshippers have no real power. I am still the true ruler of
that district, as the Bishop Barnabas will tell you, and at any moment,
were my standard to be lifted, I could call three thousand Coptic spears
to fight for Christ and Egypt. Moreover, if money were forthcoming, the
hosts of Nubia could be raised, and together we might sweep down on the
Moslems like the Nile in flood, and drive them back to Alexandria.”
Public-domain text, read in full here on John Shaqi.
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