The War and DemocracySeton-Watson, R. W. (Robert William)
History
The War and Democracy
Seton-Watson, R. W. (Robert William)
Europe -- Politics and government -- 1871-1918; Nationalism -- Europe; World War, 1914-1918
of nobility handed down with the title-deeds from father to son, are either
non-existent or of comparative unimportance in Russian society.
There is also none of the keen sensitiveness to minute social distinctions
and to the social proprieties which mark them that is so striking a feature
of the life in "democratic" England and to which we have given the name
"snobbery." There are of course social strata in Russia, but they are
broadly marked and there is no sense of competition between them. A peasant
is not ashamed of being a peasant, and when he meets a nobleman he meets
him on terms of spiritual equality while acknowledging his superior
position in the social scale. A twin-brother of English "snobbery" is
English "hypocrisy." This, as has been well said, is a kind of "social
cement," for it is a tribute to a standard of social conduct set up by the
dominant class in a nation. And since there exists no dominant class in
Russia, but only a dominant hierarchy drawn from all classes, hypocrisy is
absent from the Russian character. Mr. Stephen Graham, who was, I believe,
at one time a clerk in a London office, found our civilisation so
intolerable that one day he flung it off and escaped to Russia, where he
has lived as a peasant tramp for many years. To revolutionaries who met him
and expressed their astonishment that an Englishman should choose Russia of
all places to live in, he replied, "I came to Russia because it is the only
free country left in the world." There is, in truth, much to be said for
this startling remark. In no country on earth is there such unaffected
good-will, such open hospitality, such an instinctive respect for personal
liberty--liberty of thought and of manners--such tolerance for the
frailties of human nature, such an abundance of what the great Russian
novelist Dostoieffsky called "all-humanness" and St. Paul called "charity,"
as in Russia. All this, of course, did not come about as a result of
the bureaucratic system; it springs like that system itself from the
fundamentally democratic spirit of the Russian people.
Public-domain text, read in full here on John Shaqi.
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