The War and DemocracySeton-Watson, R. W. (Robert William)
History
The War and Democracy
Seton-Watson, R. W. (Robert William)
Europe -- Politics and government -- 1871-1918; Nationalism -- Europe; World War, 1914-1918
The Prussian system, with its elaborate control and direction from above,
dislikes the free play of human groupings, and discourages all spontaneous
or unauthorised associations. Schoolboy "societies," for instance, are in
Germany an evil to be deplored and extirpated, not, as with us, a symptom
of health and vigour, to be sympathetically watched and encouraged.
Instead, there is a direct inculcation of patriotism, a strenuous and
methodical training of each unit for his place in the great State machine.
We do not so read human nature. Our British tendency is to develop habits
of service and responsibility through a devotion to smaller and more
intimate associations, to build on a foundation of lesser loyalties and
duties. We do not conceive it to be the function of the school to _teach_
patriotism or to _teach_ fellowship. Rather we hold that good education
_is_ fellowship, _is_ citizenship, in the deepest meaning of those words;
that to discover and to exercise the responsibilities of membership in a
smaller body is the best training for a larger citizenship. A school, a
ship, a club, a Trade Union, any free association of Englishmen, is all
England in miniature. "To be attached to the subdivision, to love the
little platoon we belong to in society," said Burke long ago, "is the first
principle, the germ, as it were, of public affections. It is the first
link in the series by which we proceed towards a love to our country
and mankind.... We begin our public affections in our families. No cold
relation is a zealous citizen. We pass on to our neighbourhoods, to our
habitual provincial connections. These are inns and resting-places... so
many images of the great country, in which the heart found something which
it could fill."[1]
[Footnote 1: _Reflections on the French Revolution_, pp. 292, 494 (of vol.
iii. of _Collected Works_, ed. 1899).]
There is one fairly safe test for a system of education: What do its
victims think of it? "In Prussia," says Dr. Sadler, "a schoolboy seems to
regard his school as he might regard a railway station--a convenient and
necessary establishment, generally ugly to look at, but also, for its
purpose efficient." The illustration is an apt one: for a Prussian school
is too often, like a railway station, simply a point of departure,
something to be got away from as soon as possible. "In England a boy who
is at a good secondary school cares for it as an officer cares for his
regiment or as a sailor cares for his ship," or, we may add, as a Boy Scout
cares for his Troop.[1]
[Footnote 1: _Special Reports_, ix. p. 113. Dr. Sadler's article deals with
secondary schools only. Unfortunately, no one can claim that the idea of
fellowship is as prominent in English elementary schools, or even in all
secondary schools, as the quotation might suggest.]
Public-domain text, read in full here on John Shaqi.
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