The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Religion
The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Christian sociology; Christian union; Social change; World War, 1914-1918 -- Religious aspects
For a League of Churches might well prepare the way for a League of
Nations. Such a League of Churches would naturally find expression in a
permanent Advisory Council--a kind of ecclesiastical Hague tribunal.
Historical antagonisms seem to preclude the selection of Rome or
Constantinople as the place of meeting of this Council. Surely there is
no other place so suited for the purpose as Jerusalem. Here the
appointed representatives of all the Churches, living in constant
intercourse with one another, might draw together the severed parts of
the One Body, till the glory and honour of the nations find, even in the
earthly Jerusalem, their natural centre and home. Thus, and thus only,
can the spiritual foundation for a League of Nations be well and truly
laid.
Two things are involved in any such scheme for a League of Churches. No
one Church must claim a paramount position or demand submission as the
price of fellowship; and all excommunications of one Church by another
must be swept away.
Christ did not come to destroy the local loyalties that lift human life
out of selfish isolation. These loyalties only become anti-Christian
when they become exclusive. The early loyalty of primitive man to his
family or clan was deemed to involve a normal condition of antagonism to
neighbouring families or clans. Turn a page of history, and tribal
loyalty has become civic loyalty. But civic loyalty, as in the cities of
Greece or Italy or Flanders, involves intermittent hostility with
neighbouring cities. Then civic loyalty passes into national loyalty,
and again patriotism expresses itself in distrust and antipathy to other
nations. And this will also be so till we see that all these local
loyalties rest on the foundation of a deeper loyalty to the Divine
ideal of universal fellowship that found its supreme expression in the
Incarnation and its justification in the truth that God so loved the
world.
To the Christian man national life can never be an end in itself but
always a means to an end beyond itself. A nation exists to serve the
cause of humanity; by what it gives, not by what it gets, will its worth
be estimated at the judgment-bar of God.
Public-domain text, read in full here on John Shaqi.
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