"The way" (I believe for my part) is substantially that laid down by the Pan-Anglican Conference of 1866, in the "Lambeth Quadrilateral." Its four points were: I. The Holy Scriptures. II. The Nicene Creed. III. The Sacraments of Baptism and the Lord's Supper ministered with the unfailing use of the Words of Institution. IV. The Historic Episcopate. It is fifty-two years since these terms were put forth. Have they ever been formally brought before the "denominations" for whom presumably they were intended? Were they even once commended to the nearest of these Churches by a deputation urging their consideration? I doubt it. Yet the first three of these four conditions are already accepted by nearly all the English Nonconformists; and certainly by all the Presbyterian Churches, as fully as they are in the Church of England. The Presbyterian Church of England has set the Nicene Creed on the fore-front of its new Confession. Every word of the Nicene Creed (as the late Principal Denney pointed out) is in the Confession of Faith of all the Scottish Presbyterians. The Church of Scotland repeats it at its solemn "Assembly Communion" in St Giles'. Its crucial term, the Homoousion, is in the Articles now sent down to Presbyteries with the view of their transmission next May to the United Free Church. In regard to the Sacramental services our _Directory_ is quite express in ordering the use in Baptism and the Eucharist of the Words of Institution. I never heard of a case in Scotland where they were not used: we should condemn their omission should it anywhere occur.