The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Religion
The War and Unity: Being Lectures Delivered At The Local Lectures Summer Meeting Of The University Of Cambridge, 1918
Christian sociology; Christian union; Social change; World War, 1914-1918 -- Religious aspects
The first gentleman, commemorated by that name on an existing monument,
is John Daundelion who died in 1445.
In the 14th and 15th centuries the chief occupation of gentlemen was
fighting; but later on, when law and order were more firmly established,
the younger sons of good families began to enter industrial life as
apprentices in the towns, and there began to grow up a new aristocracy
of trade. To William Harrison, the writer to whom I have already
referred, merchants are still citizens, but he adds: "They often change
estate with gentlemen as gentlemen do with them by mutual conversion of
the one into the other."
Since those days the name has very properly come to be connected less
with blue blood than--if I may coin the phrase--with blue behaviour. In
1714, Steele lays it down in the _Tatler_ that the appellation of
gentleman is never to be fixed to a man's circumstances but to his
behaviour in them. And in this connexion we may recall the old story of
the Monarch, said by some to be James II, who replied to a lady
petitioning him to make her son a gentleman: "I could make him a noble,
but God Almighty could not make him a gentleman."
Before we leave the class distinctions based mainly on birth and blood,
it is well to remark that in England they have never counted for so much
as elsewhere. It is true of course that the nobility and gentry have
been a separate class, but they have been constantly recruited from
below. Distinction in war or capability in peace was the qualification
of scores of men upon whom the highest social rank was bestowed in reign
after reign in our English history. Moreover, birth distinction has
never been recognised in law, in spite of the fact that the manipulation
of laws has not always been free from bias. The well known words of
Macaulay are worth quoting in this connexion:
There was a strong hereditary aristocracy: but it was of all
hereditary aristocracies the least insolent and exclusive. It had
none of the invidious character of a caste. It was constantly
receiving members from the people, and constantly sending down
members to mingle with the people. Any gentleman might become a
peer, the younger son of a peer was but a gentleman. Grandsons of
peers yielded precedence to newly made knights.
The dignity of knighthood was not beyond the reach of any man who could
by diligence and thrift realise a good estate, or who could attract
notice by his valour in battle.
Public-domain text, read in full here on John Shaqi.
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