For one thing we must be quite definitely prepared in every section of society for a new way of life. From the economic point of view this will mean that the rich will be less rich, and the poor will be enabled to lead a larger life. Already the wealthy classes have been learning to live a simple life, and to substitute the service of the country for their own personal enjoyment. A serious call will come to them to continue in that state of life when the war is over. In some degree at least the pressure of the financial burden which the nation will have to bear will compel them to do so. To the workers too in the same way the call will come to a new and more worthy way of life. I am thinking now of the workers at home who have been earning unprecedented wages, and thereby in many cases are already assaying a larger life. They will be reluctant to give this up, but only a gradual redistribution of wealth can make it permanent. It is not of course merely or mainly a matter of wages. The only real enlargement of life is spiritual. It is an affair of the mind and the soul. The more we bring a true education within reach of the workers the more will there arise that sense of real kinship which only equality of education can adequately guarantee. And speaking at Cambridge one cannot refrain from remarking that the University itself will have to submit to a considerable re-adjustment of its life if it is to be a pioneer in this intellectual comradeship of which I speak. A University may be a nursery of class distinction. In some measure it certainly has been so in the past. The opportunity is now before it to lead the way in establishing the only kind of equality which is really worth having. Then too there are obvious steps which can be taken without delay in a new organisation of industry. I am not one of those who think that the industrial problem can be solved in five minutes or even in five years. None the less it should not be impossible in wise ways to give the workers a true share of responsibility, particularly in matters which concern the conditions of their work and the remuneration of their labour. If the sense of being driven by a taskmaster, whether it be the foreman of the shop, or the manager of the works, could give place to a truer co-operation in the management, and a larger measure of responsibility for the worker, we should be well on the road to eliminating one of the most persistent causes of just that kind of class distinction which we want to abolish. The more men work together in a real comradeship, the more mere social distinctions fade into the background. Is this not written on every page of the chronicles of this war? But the supreme factor in the situation, without which no mere adjustment of organisation will prevail, is that new outlook on life which can only be described as a subordination of private advantage to the service of the country.