The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The articles which treat of ecclesiastical property and the salaries of
the clergy will prove of interest especially at the present time, when
in the Law of Separation they have been so badly misinterpreted. Article
XII. reveals the fact that the Church was placed in _absolute_
possession of her property. The term "shall be placed at the disposition
of the bishops" signifies the same thing that it did when in 1789 the
property of the Church was confiscated by the then Government and, to
use the terms of that law, _mise a la disposition de la nation_, placed
at the disposition of the nation. There can be little doubt as to how
those words were understood in 1789, for the nation, acting upon the
law, immediately proceeded to the sale of all ecclesiastical property.
The words, therefore, signified that the nation was placed in full and
absolute possession of such property, and the precedent must in all
honor apply equally when the terms are used in favor of the Church. To
say, therefore, that the article gave to the bishops the mere use _ad
revocationem_ of such property is only to betray a desire to excuse a
robbery under the pretext of a misunderstanding. The Concordat thus
acknowledged the Church's absolute possession of her churches and other
religious establishments, a possession which will always remain hers
rightfully, and which she shall defend in her own way against any
attempt at alienation.
In the articles XIII. and XIV. the French Government acknowledges that
even the alienated property, _i. e._, the churches, etc.--which after
the confiscation of 1789 were sold, were even in 1801 the rightful
property of the Church; though, nevertheless, the Church, for the sake
of peace, therein agrees to waive her right. In so doing, however, she
requires as a condition that the State shall compensate her for the
same. This compensation is expressed in article XIV., wherein it is
declared that the State shall assure a suitable salary to the clergy. In
accordance with this disposition it follows that whenever--as at
present--the Concordat should be abolished the Church should revert to
her natural rights the compensation for alienated property being
discontinued, such property or its value should be restored to the
Church. In this matter the present Government of France has shown itself
not merely unfair but actuated also by a spirit of robbery.
The Concordat finished, Cardinal Consalvi began his preparations for
returning to Rome. He arrived in the Eternal City on August 6th. He had,
however, been preceded by a messenger bearing the precious document, who
arrived at the Vatican on July 25th. The instrument was immediately
subjected to the examination of a commission of cardinals, and only
after long and heated discussions was it finally accepted by the Holy
See. It was signed by the Pope on August 15th, 1801.
Public-domain text, read in full here on John Shaqi.
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