The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
On the evening of December 1st, the Holy Father learned for the first
time that the new Emperor had never contracted an ecclesiastically legal
marriage with Josephine, his reputed wife. Despite the fact that all
preparations for the great ceremony had been completed, the Pope sent
word to Napoleon that he should refuse to take part in the coronation on
the morrow unless the Emperor and Josephine should contract their
marriage vows that very night in the presence of a duly authorized
priest of the Church. Again the Emperor, fretful and impatient as he
was, yielded to the demands of the Pope, and the marriage ceremony was
performed at midnight in the chapel of the Tuileries in the presence of
Cardinal Fesch, uncle to Napoleon. The following day, December 2nd, the
Conqueror of Europe, the great Dictator of France, realized the dream of
his lifetime. The solemn ceremony of his consecration and coronation as
Emperor of the French took place in the great cathedral of Notre Dame in
the midst of all the splendor which the united resources of Church and
State could afford. The ceremony began shortly after ten o'clock, when
Napoleon, proceeding with Josephine to the foot of the altar, in the
presence of the Holy Father made the solemn promise that he would
maintain peace in the Church of God. The two candidates for royalty
knelt upon cushions and received from His Holiness the oils and imperial
consecration. Napoleon then ascended the altar, and taking the crown
into his own hands placed it upon his head, after which he took up the
smaller crown of the Empress and bearing it to Josephine crowned her.
She received the diadem kneeling. The ceremony was concluded with the
_Te Deum_.
Pius VII. returned to Rome after what was to him a humiliating and
exacting journey. Indeed he could congratulate himself that he had at
all escaped perpetual exile at Paris. Before he had left that city, the
new Emperor, flushed with his recent glories, conceived the plan of
retaining the Pope at Paris. The latter, however, had prepared himself
for the demand and could answer courageously, that if they were to use
force they would have at Paris only a poor monk called Barnabas
Chiaramonti. Before he had left Rome he had arranged that in such an
emergency a new Pope would be immediately elected.
_THE AFFAIR OF JEROME._
Public-domain text, read in full here on John Shaqi.
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