The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
In the meantime the imperial jailer made use of every expedient to break
down the firm will of his august prisoner. It was shortly after the
marriage of Napoleon and Maria Louisa that the Emperor, acting upon the
advice of the Austrian Prince Metternich, sent the Ritter von
Lebzeltern, envoy of Austria to the Holy See, to attempt a mediation. In
this meeting the Emperor proposed that the Pope should take up his
residence at Avignon, while retaining his title to the temporal
sovereignty; if he wished to reside in Rome, he must resign the temporal
sovereignty, though permitted in such case to keep up the outward forms
of Papal independence such as receiving and sending ambassadors and
envoys. He declared at the same time through Lebzeltern, that he had no
need of reconciliation with the Pope; that his bishops had the necessary
powers for the granting of matrimonial dispensations, that the _Code
Napoleon_ authorized civil marriage, and that in the prime difficulty of
all, the institution of bishops, he could set aside the action of the
Pope and make use of a national council. The answer of Pius VII. was
firm and uncompromising. He rejected the proposal of resigning his
temporal power, he demanded free communication with his bishops and the
faithful. He dismissed Lebzeltern without any concessions whatever,
leaving the case exactly as it stood before that envoy's visit.
The anger of the Emperor upon learning the mind of the Pope did not
prevent him from making another attempt at reconciliation. This time he
sent two of the red cardinals, Spina and Caselli, formerly the Papal
negotiators for the Concordat, who met with no greater success. Napoleon
now determined to take the reins of ecclesiastical government into his
own hands. He began this course by appointing Cardinal Maury, the Bishop
of Montefiascone, to the post of Archbishop of Paris. The measure met
with instant condemnation, especially from Pope Pius VII. who, writing
to the Cardinal, reproached him for betraying the Church: "You are not
ashamed," he said, "of taking part against Us in a contest which we only
carry on to defend the dignity of the Church." To these remonstrances of
the Holy Father the unhappy Cardinal paid no heed. For daring to thus
utter his condemnation of the Emperor's conduct and Maury's treachery,
Napoleon determined to punish the Pope. The apartments of the Holy
Father were broken into by imperial orders, all writing materials were
taken away, his books, even his breviary, were forbidden him, his
servants were sent away to Fenestrelle, his household expenses were cut
down (five _pauli_, about fifty cents a day for each person being
allowed for the maintenance of his household), the carriages he had used
were sent to Turin, and even the fisherman's ring was demanded and sent
to Paris. Before this was done, however, the Pope broke the ring in two.
Public-domain text, read in full here on John Shaqi.
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