The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
But the hour had already sounded for the total ruin of the tyrant. He
who had trodden Europe under foot, now discovered Europe armed to meet
him. With Germany consumed by a superhuman resolve to be free; with his
old generals weary of fighting and struggling for the glory of a single
man; with even his own relative, Murat, a partial traitor; with
murmurings and threats resounding on all sides, Napoleon was not slow to
perceive that his fortunes were in a precarious state. The year went by
and battles were fought; some gained, some lost. The great campaign
against Russia, with its consequent humiliating retreat had given the
signal. The great Conqueror, who had once claimed a kind of sovereignty
over a large part of Europe, now found France hardly able to uphold his
imperial authority. In his desire to repair some of the wrongs he had
perpetrated he liberated the Holy Father, in the beginning of the year
1814. But the repentance came too late. Already the enemy stood before
the gates of Paris, and Napoleon learned that the day of his imperial
domination was at an end. In his despair he fled to Fontainebleau, and
there, in the very same chamber wherein he had confined his spiritual
superior, he signed the articles of his abdication (April 6, 1814). His
fate was soon sealed by those triumphant powers against which he had so
long contended, and he retired a humbler man to his place of exile upon
the island of Elba.
[Illustration: RETURN OF PIUS VII.]
Meanwhile Pius VII., who was by this time far on his way to Rome, was
waiting at Imola for the final ending of the great tragedy which was
taking place in France, and hearing of the downfall of his old-time foe,
he hurried on with all dispatch to Rome. He arrived there on May 24,
1814, and made a solemn entrance into the Eternal City, whence five
years before, he had been dragged away with so much violence. The joy
and enthusiasm of the people, augmented by the memories of recent
usurpation and tyranny, were unbounded. It was not alone that Rome had
regained her sovereign but the Church also had again her beloved head,
and all the Catholic world took part in the triumph of Religion over the
unbridled ambition of her enemies.
It is true the storm had not entirely subsided. Napoleon again broke
forth from captivity, and the Holy See for a moment trembled lest new
outrages might yet be perpetrated against the Church. But before the
danger could have been brought to its accomplishment, the newly arisen
Napoleon was again overthrown at Waterloo, June 18, 1815, after which he
was exiled beyond all hope of return, to the lonely island of St.
Helena, where he died on May 5, 1821, after six years of penance.
Public-domain text, read in full here on John Shaqi.
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