The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
Exiled to Marseilles, in 1831, Mazzini passed on into Switzerland, where
he made disciples of some Polish and German exiles. Thence he went to
England, whence he directed the expedition in Savoie. Among the
propagators of the Young Italy movement, who gave most sorrow to the
heart of the Holy Father, were such apostates as Achilli, Gavazzi and
Gioberti. It is a significant fact that these disloyal ecclesiastics
received no real recognition for their treason, and as soon as their
services were no longer of use, they were cast aside by those for whom
they had betrayed both country and God. There were also some of the
nobility who betrayed a most shameful treason. Nearly all of them owed
their prestige to the Holy See, but abandoned their benefactor when the
promise of power was held out to them by Mazzini.
[Illustration: MAZZINI.]
From his retreat in London Mazzini sent out his messages of hate and
revolt. In 1842 he founded a revolutionary sheet called the "Popular
Apostolate," a weekly which propagated his doctrines and sent them as a
ferment of disorder into Italy.
At the same time, in France, Michelet, Sue and Quinet were attacking the
Jesuits; books with the same object were printed in London; and even in
Italy, Gioberti was publishing his _Modern Jesuit_, wherein he
ventilated for the benefit of revolutionaries and sectaries the idea of
a lay pontificate.
_HOSTILE CONGRESSES._
Among the many means employed to attack the Pope were certain Congresses
which were held successively at Turin, Florence, Naples, Milan, Genoa
and Venice. These Congresses were called _scientific_, and did actually
treat of the natural sciences and economic studies; but their true
purpose was to afford a forum for the expression of the views of Young
Italy, and of hatred to the Holy See. Gregory XVI. perceived the real
intent of these assemblies and forbade their holding in Rome, a refusal
which excited the protestations of the conspirators who did not hesitate
to proclaim him an enemy of progress and enlightenment.
_ACCESSION OF PIUS IX._
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