The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The whole world applauded; but the revolutionists were disappointed and
prepared for a decisive blow. It looked for only one thing--the
overthrow of the Papacy. Pius IX. had done much in reforming the
administration, in laicising it to a reasonable degree, in providing
for all the popular needs, in creating asylums for the afflicted,
schools for the children, and retreats for the poor; but the fall of the
Pope was decreed, and Rome began to fill up with members of the secret
societies, evangelical societies, Bible societies, all of whom worked
together with implacable perseverance. Inspired by the perfidious and
meddlesome English agents, they clamored for a larger liberty of the
press, and for a greater national representation. Full liberty of the
press was accorded, March 15, 1847, and journalism began immediately its
work of destruction.
_EIGHTEEN HUNDRED AND FORTY-EIGHT._
The year 1848 came. The situation throughout all Southern Europe wore a
foreboding aspect. The king of Naples was menaced by a revolution;
Venice was in the midst of an insurrection; Piedmont was at war with
Austria; Hungary had arisen and driven the Emperor Ferdinand from his
capital; and the July Revolution was just beginning in Paris. It was
then that Rome re-echoed with the sound of revolution. Demagogues
besieged the Vatican, and mobs yelled for impossible demands, to all of
which Pius IX. was forced to answer: "Non possumus." His minister Rossi
was assassinated on the steps of the Assembly, and the gentle Mgr. Palma
was shot as he stood near a window of the Quirinal Palace. The next day,
November 16, the Quirinal was invaded; Rome was in the hands of the mob.
Even the Holy Father yielded for the sake of peace, and signed the list
of a new cabinet.
When Europe learned of this, it concluded that the Pope, deprived of his
liberty had signed a document which was null. The Constituent Assembly
at Paris reproached in severe terms the actions of the Roman mob.
_FLIGHT OF THE POPE._
Finally on November 24, 1848, the Holy Father, realizing that he was a
prisoner of an infuriated revolutionary crowd, determined to escape as
soon as possible from Rome and seek asylum elsewhere. His release was
effected through the strategy of the Duke of Harcourt. In company with
Count de Spaur, the Bavarian ambassador, he contrived to ride incognito
through the lines of sentinels around the Quirinal and about the city
walls, and set out for Gaeta, where he arrived after some days. Here he
was received with cordial welcome by the King of Naples, under whose
filial care the Holy Father passed two years of exile.
In the meantime Mazzini had fastened his yoke upon the City of the
Popes. Clubs were formed here and there. The Circolo Populare directed
by Bonaparte Canino named a governmental junta, a sort of provisional
government. Mazzini himself hid behind the scenes and directed the
movements of the figures.
_GARIBALDI._
Public-domain text, read in full here on John Shaqi.
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