The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
In fact, the first attacks upon the temporal power of the Pope came from
the sectaries abroad. In the Congress of Paris, just after the Crimean
War, the ministers of France, Sardinia and England formulated against
the Papal States certain accusations, which they hastened to make
public. Therein they declared the government of the Pope to be the most
retrograde and perverse of the age. The Minister of Piedmont, Cavour,
already dreaming of the unification of Italy, placed in the hands of the
French and English ministers a verbal note in which he outlined a scheme
for the expropriation of the Papal States. The note had no immediate
effect, but combining with other hostile expressions against the Holy
See, it was the signal of the storm which was about to burst upon the
Church.
[Illustration: POPE PIUS IX.]
Piedmont had become a veritable hot-bed of liberalism and irreligion.
The government had ceased to respect its concordats with the Holy See.
It had violated the rights of the churches, and had established itself
as absolute judge in matters purely religious. The Archbishop of Turin
was banished and died in exile for having spoken in reproof of these
unwarranted usurpations. The Bishop of Cagliari was obliged to leave his
diocese. The encroachments of the civil government went from bad to
worse; the property of the churches was confiscated, the religious
orders persecuted, and a general reign of iniquity inaugurated.
In thus abandoning itself to the spirit of revolution, Piedmont went far
in the way of iniquity. Under the pretext of working for the
independence of Italy, its real design was to subjugate the whole land
and make all its princes tributary. In fact, the history of the
formation of the Kingdom of Italy is the history of all the treasons,
corruptions, and turpitudes that one can imagine. The records of Europe
contain nothing more high-handed or shameful. The Piedmontese
Government, at once astute and brutal, secretly arousing the people by
its paid emissaries, and then invading territories with violence;
shamefully dissimulating the manoeuvres of its ambition, and their
unmasking its projects with cynical audacity; scorning equally the
rights of the people and the anathemas of the Church; recoiling before
no means of corruption, and purchasing everything even military honor;
insulting after its victories those whom it had surprised and defeated,
not by the superiority of courage or skill, but by the aid of lying,
treason, and the force of numbers; boasting of having yielded to the
will of the peoples whose territory it was invading, and whose will it
was forcing by the most odious of martial laws. It was the Piedmontese,
Cialdini, who gave orders to shoot without mercy those peasants who were
faithful to their King, the Pope, to religion and to country. It was
Pinelli who said: "We must crush the sacerdotal Vampire, the vicar, not
of Christ, but of Satan." It was he who called for fire and sword, an
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