The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
Leo had already shown his sympathy for the workingman in many an
expression of marked significance. His unconcealed admiration for much
of what was characteristically American made him glad of the opportunity
to pronounce officially in favor of this great organization of American
workingmen.
The Encyclical which followed in 1891 made glad the sons of Labor
throughout the world, and gave satisfaction to all democratic
communities. Some of the sentences may well be quoted here: "The customs
of working by contract, and the concentration of so many branches of
trade in the hands of a few individuals, have brought about a condition
of things by means of which a very small number of rich men have been
able to lay upon the masses of the laboring poor a yoke little better
than slavery itself.... Is it that the fruit of a man's own sweat and
labor should be possessed by someone else?... If the workman has to
accept harder conditions because the employer will not grant him better,
he is the victim of force and injustice." Sentiments like these had been
expressed by other writers and other teachers, but coming from such a
quarter and at such a time, they powerfully influenced the minds of the
working classes, and won a regard for the Pope which has not died with
his death. Even so great an aristocrat as Dr. Moorehouse, the Protestant
Bishop of Melbourne, later of Manchester, in speaking of the Pope's
Encyclical, said: "He shows a spirit very vast, a great depth of
knowledge and a foresight most sagacious." Barres, the celebrated
French Socialist, said: "Let the Pope go on, and democracy will no
longer see an enemy in the priest."
President Cleveland recognized the Pope's spirit by sending him a bound
copy of the American Constitution, to which his Holiness graciously
replied, and added these words: "In your country men enjoy liberty in
the true sense of the word, guaranteed by that Constitution of which you
have sent me a copy. The character of the President rouses my most
genuine admiration." The Pope's recognition of the French Republic was
part of his policy of conciliation, and gained for the Church many
practical benefits in France.
Leo XIII. died peacefully on July 20, 1903. He was succeeded by Cardinal
Joseph Sarto, patriarch of Venice, a native of Riese near Padua in
Northern Italy, where he was born June 2, 1835. He was ordained to the
priesthood September 18, 1858; was made Bishop of Mantua November 10,
1884; Cardinal and Patriarch of Venice in June, 1893; and finally Pope,
taking the name of Pius X. on August 4, 1903.
_ACCESSION OF PIUS X._
Pope Pius X. came to his inheritance in a time of fearful storm and
stress. The war on religion was already far advanced in France, and its
mutterings were beginning to be heard in other States. But the new Pope,
putting his trust in Him Whose Vicar he was, placed before himself the
sublime mission of restoring all things in Christ.
Public-domain text, read in full here on John Shaqi.
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