Frohschammer had already one of his former books _On the Origin of the Soul_ condemned by the Church: but instead of acknowledging his errors, he repeated them in subsequent works, at the same time maligning the Congregation of the Index and abusing the Church with epithets and calumnies. But Frohschammer effected less harm when he placed himself in open rebellion so that all Catholics could be on their guard when his teachings were brought forward. To the liberals, however, he was a welcome aid, reading as they did in his works, and as coming from a Catholic source, the very tenets they were striving to inject into the German mind. _DOELLINGER._ Perhaps no more potent evil genius existed for the corruption of the Catholic German mind at the time than the too famous theologian of Munich, Ignatius Doellinger. Born at Bamberg, on February 28, 1799, he made rapid and brilliant studies at Wurzburg and in his native town. He was ordained priest in 1822 and spent a few months in parochial work. In 1823 he was made professor of history and canon law in the preparatory college of Aschaffenburg, and when the University of Landshut was transferred to Munich, he was selected for the chair of history in the new institution. [Illustration: DOELLINGER.] In his earlier career, in fact as late as 1860, Doellinger was one of the foremost and loyal of German Catholics. At a time when so many of his co-religionists were being led into the campaign of hostility to Papal authority and the ancient discipline of the Church, Doellinger ever remained true to his ultramontain principles. In 1826 appeared his first theological work, _The Doctrine of the Eucharist During the First Three Centuries of the Church_, which was followed in rapid succession by a series of brilliant expositions of Catholic truth and history. In 1847 appeared his three magnificent volumes on "_The Reformation, Its Interior Development and Its Effects_." It was the signal for a crusade against the falsehoods of Protestant historians as uttered in nearly all the universities of Germany. In 1861 appeared his "_Church and the Churches, the Papacy and the Temporal Power_," a collection of public lectures which the author had delivered at the "Odeon" of Munich during that year. The work created a sensation among the Catholic teachers of the land, who could not but recognize in it the germs of the conflict which Doellinger was yet to wage with the Holy See. The Piedmontese had just completed their invasion of the Papal States, and naturally the world looked to Doellinger for words of protest. The unhappy theologian proved recreant to his duty at a moment of so much importance. Instead of uttering an unequivocal protest, Doellinger babbled only about the necessity of liberal institutions secularization, etc., imitating to a humiliating degree the expressions of Cavour and Napoleon III. Doellinger had now steered his bark into the stormy waters of Liberalism.