The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
It was in 1862 that Bismarck was called upon by the King to take up the
post of Premier, a position which was to make him in a few years the
most powerful statesman of Europe. At the ending of the Franco-Prussian
War, on January 18, 1871, in the Palace of Versailles, it was the power
of Bismarck that placed the imperial crown upon the head of the new
Emperor, William I. of Germany. The union of German States against which
the Chancellor had fought in years gone by, was now the creature of his
own making. The time was propitious, France, Austria and the Papacy were
all humbled. Prussia had become one of the Great Powers. If Bismarck had
rested there, his name would have been greeted with the accumulated
blessings of all the German people, even though all these triumphs had
been won by the way of deceit, brutality and an absolute disregard of
all the promptings of justice and humanity.
That Bismarck had been preparing for his persecution of the Catholics is
sufficiently proven from documentary evidence, although after 1888 he
spent much time and effort to disclaim his part in the Kulturkampf. The
Crown Prince of Germany in his diary of the date of October 24, 1870,
wrote: "Bismarck related to my brother-in-law that immediately after the
war he would enter upon the campaign against infallibility." Again, the
Abbe Majunke, the eminent historian of the Kulturkampf, published in the
_Historico Political Papers_ of Munich, a sensational article wherein he
proved from existing documents that Bismarck was meditating the
Kulturkampf before the opening of the Council: "The notes gathered
together by Poschinger demonstrate that as early as 1850 the adversary
of Windthorst has been the principal instigator of the Bavarian
Kulturkampf," a fact which argued that he was the real instigator of the
late Prussian persecution. Again Arnim, the former ambassador to Rome,
shows that the Chancellor was projecting the conflict against
infallibility at least while the Council was going on. Again, on
September 13, 1870, Bismarck remarked to the deputy Werle, Mayor of
Rheims: "When we have disposed of Catholicism, they (i. e. the Latin
nations) will not be long in disappearing." All these and other
evidences remain to show that the mind of Bismarck had been meditating
the extermination of the Catholic religion before the actual hostilities
began. His part in the conflict itself will be shown in discussing its
events. In 1887, he made his peace with Pope Leo XIII., from whom he
received the Grand Cross of the Order of Christ, and died in 1898, after
witnessing the final collapse of the Kulturkampf and acknowledging its
utter failure to accomplish the the end it had in view.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account