The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The war was not the sudden ebullition of frenzied fear; it was a
carefully prepared campaign. It was launched only when every
circumstance seemed favorable to its success. France and Austria were
helpless to oppose it; England and Italy were full of encouragement; the
Protestants of Germany were excited by the spectre of infallibility; the
Liberals welcomed it as a rebuke against their old enemy, Conservatism;
the Holy Father himself was closed in behind the walls of the Vatican, a
prisoner, and therefore without the prestige of governmental influence.
At the beginning of 1871, the Catholic Church in Germany stood alone
without an influential friend in the world. It was then that cowardice
raised its hand to strike; it was the act of a ruffian felling with a
blow of his mailed fist the woman whom robbers had left half dead by the
roadside.
If the Catholics were to blame in any manner, it was only because they
had permitted themselves to be cajoled in advance by the smiles and
hypocritical advances of Bismarck and his henchman, though it is true,
they had every right to expect a grateful treatment from the new Empire.
In 1870, Peter Reichensperger, one of the most prudent leaders of the
Catholic party, advised the Bavarian Diet to join the Prussian alliance,
through the trust he had in that State at the moment. Even Bishop
Ketteler was deceived when he beheld the comparatively fair treatment of
Catholics in the Rhenish province, whose proximity to France rendered it
advisable that they should not be discomforted, though at the same time
the Polish subjects of Prussia, at the other end of the Kingdom were
complaining of political aggressions against their religious liberty.
Bishop Ketteler, however, was soon compelled to avow his mistake. "It
was a great fault on our part," he writes, "to have believed in the
stability of the Prussian Constitution, in the rights which it plainly
allowed us. We were culpable for having believed that, in Prussia,
justice could triumph over the inveterate prejudice against Catholics,
and over party feelings. We were deceived; but our fault is not of the
kind that should cause us to blush."
The Catholics had, indeed, just reason to expect favorable treatment.
They had been repeatedly assured that it would be accorded to them. In
1870 the Emperor, replying to an address from the Knights of Malta from
the Rhenish Provinces and Westphalia, had uttered the significant words:
"I regard the occupation of Rome by the Italians as an act of violence;
and when this war is ended, I shall not fail to take it into
consideration, in concert with other sovereigns."
Public-domain text, read in full here on John Shaqi.
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