The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The tyrannical character of the law was recognized not by Catholics
alone, but by all fair-minded men. The _Kreutzeitung_, and the
_Germania_, differing in faith and thought, were in accord in this
matter and complained bitterly of a law which meant only "the loss of
that which had hitherto been the good fortune of Prussia, since it was
clear that the Government and the National Liberals desired only the
extinction of religion." The bishops protested with one voice, declaring
the law "offensive to the essential and inalienable rights of the
Church, and that grave perils and dangers were hovering over Church and
State." Then as their protests and petitions remained unheard, they sent
forth, on April 11, 1872, a collective letter informing their priests of
their resolution never to yield except to violence: "Since no power on
earth can dispense us from the obligation of watching over the Christian
education of the little children who have been confided to us by the
divine Savior, we are firmly resolved to continue to fulfil faithfully
the duties of our pastoral charge in that which touches the popular
schools which the law takes away, in principle, from the maternal action
of the Church, and that duty we shall fulfil to the end, as long as it
is not made absolutely impossible."
The Government, however, which at first pretended to respect the rights
of the Church, little by little removed many priests from the schools,
took away as far as possible the priestly supervision, and favored mixed
schools of Catholics and Protestants. The crucifix was then removed from
the school rooms, together with all biblical pictures and the statues of
the saints.
The Bishop of Ermland, who in July, 1871, had excommunicated the
apostate Wollmann, received from the Minister of Public Worship, Falk, a
notification to the effect that: "as the excommunication was not a
merely spiritual penalty, but had also a civil signification, so it
could not be admitted that it should be inflicted only by an
ecclesiastical superior, and that the latter in using it would violate
the prerogatives of citizens placed under the protection of the State,
and would commit an assault against the rights of the State, which can
and ought to oppose it; hence in his action against the two
excommunicated persons, he had gone beyond the limits of his
ecclesiastical powers; this act was therefore annulled, and the
Government would refuse any longer to recognize him who had so acted, as
the Bishop of Ermland."
Public-domain text, read in full here on John Shaqi.
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