The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The Pope naturally refused to receive Cardinal Hohenlohe as an
ambassador. As a result the anti-Catholic press began at once to print
its most violent invectives against the Catholic Church. In the
Reichstag, the deputy Bennigsen, boiling with fury, demanded the final
suppression of the embassy to the Holy See. The embassy was,
nevertheless, continued, for Bismarck could not think of thus closing up
an avenue, which, he fondly thought, would finally lead to the
extinction of that Centre party which he hated as he hated the Catholic
Church itself. Moreover, official documents are existent which betray
the fact that Bismarck even at that early date was seriously considering
the project of directing the future Conclave towards a choice which
would favor the political ends he had in view.
On May 28, 1872, Von Roon, Minister of War, suspended Bishop
Namszanowski, the high military chaplain, from his office, because the
latter had refused to officiate in a place desecrated by the services of
the Old Catholics. It was an act of Caesarism which tended to reduce the
whole episcopate to the entire will of the State. It was remonstrated
that there were no laws to authorize the action of Von Roon; accordingly
it was proposed to make such laws.
While these were in preparation the persecution was for a time
concentrated upon the Jesuits. For two years, indeed, the more bitter
among the Protestants united at Darmstadt had demanded the banishment of
the members of this Order. It was a proposition most savory to the Old
Catholics, who would find it more easy to banish the Jesuits than to
conquer them, and it was through their efforts principally that the
question of their persecution was finally brought before the Reichstag.
In the meantime the Government began to be besieged with petitions, some
demanding the expulsion of the Jesuits, others defending them by greater
numbers and stronger arguments. By April 29, 1872, there were forty-one
such petitions against the Order, while its defenders presented as many
as four hundred and seventy-six. On May 16, the Reichstag consigned all
petitions to the Chancellor, Bismarck, as was proposed by the
Councillor, Wagener. Thus was left to the arbitration of one man a
matter which interested the whole Empire, to a man, moreover, who that
same day was charged with preparing a law regulating the legal
conditions of the religious Orders, congregations and associations, and
which "should establish penalties for their activity when hurtful to the
State."
Public-domain text, read in full here on John Shaqi.
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