The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
Such were the May laws which despite the pleading of the Centre orators,
and their innate and evident injustice passed the lower House on April
5, 1873. In the Landtag, however, the difficulty of pushing them through
was at once evident. To win his point at all hazards moved Bismarck to a
stratagem worthy of his evil genius. The Emperor was accordingly induced
to appoint twenty-four new members to the Landtag, all of whom were warm
partisans of the Chancellor. The best men of the Landtag pleaded
eloquently for justice and right, but their voices were drowned in the
chorus of hate swelled by these new accessions. On the 1st of May the
whole bill was passed, and by the middle of the month they received the
royal signature.
As soon as the discussion upon the new laws was begun the German bishops
addressed a memorial to the Government detailing with all precision and
clearness the injustice and the necessary consequences of the proposed
legislation. On February 5, they addressed a collective letter to the
Landtag containing the principal portions of the former memorial, and
declaring firmly: "For, if these projects, which are in direct
opposition to the prescriptions and very essence of the Church, are
adopted, not a Catholic, and still less a priest or a bishop, can
recognize them, or submit voluntarily to them without betraying his
faith." The petitions of the bishops had little effect with the Iron
Chancellor, who smiled at the thought that fifteen aged prelates could
turn him aside from his set purpose. On May 2, the bishops of Prussia
addressed a circular to the priests and faithful of their dioceses,
declaring: "The projects in question have not yet the force of law; if
that should happen, however, with God's grace, let us defend
unanimously and constantly the principles exposed in our memorials,
those principles not being our own, but those of Christianity itself and
of eternal justice. We shall thus accomplish our pastoral duty even
until death, and as we stand before the tribunal of the divine Pastor
Who has called us, and Who Himself gave His life for His sheep, we shall
not be rejected as hirelings."
On May 16, the day when the May Laws first appeared before the public,
the bishops of Prussia sent a collective declaration to Secretary of
State, again stating their claims to liberty of conscience and affirming
the utter impossibility of submitting to these persecuting laws. "The
Church cannot recognize the principle of a pagan State, according to
which the civil laws are the only source of right, so that the Church
can have only so much liberty as is conceded by legislation and the
Constitution of the State. She cannot recognize such pretensions without
denying the divinity of Christ, the heavenly Source of her doctrine and
institution, and without placing Christianity itself under the arbitrary
caprice of men."
Public-domain text, read in full here on John Shaqi.
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