The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The record of persecution during the first five years of the Kulturkampf
is an appalling arraignment of its perpetrators. Five bishops
imprisoned, and all bishops fined and insulted, fourteen hundred priests
incarcerated, all the seminaries closed, it seemed little short of
miraculous that religion survived the merciless onslaught. Yet the end
had not arrived. On December 4, 1874, Bismarck suppressed the embassy to
the Vatican, an act which moved the Catholic people to send to the
Sovereign Pontiff an address signed by all the faithful of the Empire.
It was in answer to this address that Pius IX. published that eloquent
encyclical of February 5, 1875.
Strange to say, however, all the previous legislation had not begotten
the results that were expected. The clergy like the episcopate resisted
the anti-religious laws, preferring exile, imprisonment and fines to
defection, however tempting. The faithful stood loyally by their
afflicted pastors, refusing with one mind the ministrations of
ecclesiastics sent to them by governmental orders.
The Chancellor, therefore, was driven to a final resort to effect his
purpose of extinguishing Catholic faith in Germany. Accordingly a new
series of laws was elaborated, entitled the Sperrgesetz, or laws
suppressing the payments made to ecclesiastics by the State. One cannot
rightly term these payments "salaries," a word which indicates no other
claim than remuneration for services performed. The amounts annually
payed to the Church by the State were moneys which the State owed to the
Church since the beginning of the century on account of the wholesale
confiscation of ecclesiastical properties and revenues following upon
the Treaty of Luneville in 1803. As such they had been formally
recognized, and hence their payment to the officials of the Church was a
matter of justice which the State could not afford to refuse without
incurring the stigma of robbery.
This, however, was the object of the new laws which were as follows:
Article 1. Beginning from the day on which the present law
shall be published, the payment of all that the Government
has hitherto allotted to dioceses, to institutions and to
ecclesiastics who belong to such dioceses shall be
suppressed. The same measure shall be extended to such
ecclesiastical funds as the State administers permanently.
Art. 2. The ecclesiastical salaries shall be re-established
whenever the bishop, or the diocesan administrator shall
pledge himself in writing to observe the laws of the State.
Art. 3. In the dioceses of Posen-Gnesen and Paderborn the
ecclesiastical salaries shall be re-established as soon as a
new bishop shall be appointed in concert with the Government.
Public-domain text, read in full here on John Shaqi.
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