The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
It is a notable fact that these iniquitous extensions of an evil law
were perpetrated in spite of the clearest assurances of the Government
that the two latter classes of schools should not be touched. Even as
late as February 4, 1902, the Government responded to a request of the
Holy Father for an explanation of its intentions, by a note from M.
Delcasse, which reads as follows:
Paris, February 4, 1902.
The Council of Ministers have decided that the law of July,
1901, should not have a retroactive effect, and did not apply
to educational establishments opened in virtue of the law of
1886. The conclusions of the Council of State enumerated in
your despatch of January 29, do not touch them. This was a
point with which the Nuncio was very much preoccupied. Mgr.
Lorenzelli appears to be fully satisfied with the decision of
the Council, of which I immediately made him
cognizant.--Delcasse.
The actions of the Government were thus in direct contradiction with its
assurances. Its protestations of fairness and leniency were falsified by
its circulars and decrees. Its intentions were aimed at extermination
complete and irrevocable.
The ending of Waldeck-Rousseau's career was pathetic and tragical. In
1904 he arose one day "from his bed of sickness to unburden his
conscience by protesting against the anti-clerical fury of his ci-devant
supporters and instruments. In vain he denounced the violations of his
law of 1901, travestied by that of 1904 suppressing even authorized
congregations. The verve of the great tribune had abandoned him. His
speech was but a hollow echo of its former eloquence. Twice he reeled
and was forced to steady himself by clinging to the railing. When he
arose for the second time, to reply to the sarcasms of M. Combes, he
suddenly lost the thread of his discourse, and before he had ended many
benches were vacated; the forum, where his words had so often been
greeted with wild applause, was almost empty." (Brodhead.--_Religious
Persecution in France._)
His death came two years later. It was rumored that he attempted to
commit suicide. Whether he received the last sacraments or not is not
known. He had left instructions, however, that he was to be buried from
his parish church of St. Clothilde.
_THE COMBES MINISTRY._
Public-domain text, read in full here on John Shaqi.
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