The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The new Premier set to work at once to put into execution the law of
July 1, 1901. Beginning with schools recently opened, that is, posterity
to the late law, he closed at one stroke on July 15, 1902, as many as
2500. The congregationist teachers were allowed only eight days before
abandoning their establishments and retiring to their mother houses. It
was an illegal act in itself; it not only aggravated unduly the rigor of
the law, but it was also irregular in form, since Article 13 of the law
declared that a measure of this nature could not be taken except "by a
decree emanating from the Council of the ministers," and not by a simple
circular as in the present case.
Cardinal Richard, upon learning of this execution, wrote immediately to
M. Loubet a letter to which many other bishops hastened to give their
adhesion; M. Jules Roche published a letter to the President of the
Council (Combes) in which he proved that the law had been violated; a
petition was presented to M. Loubet by a delegation of the Christian
mothers from the district of Saint-Roch. To these protests the
Government answered by a presidential decree of Aug. 2, 1902--this time
in legal form--whereby it declared the closing of 324 other
establishments.
The war went on. In Brittany many scenes of open conflict took place as
the troubled peasantry strove to prevent the sudden spoliation of those
institutions which they held dearest on earth. They had reason indeed to
rebel, as the persecutors aimed not only at the extinction of their
beloved teaching orders, but also at the destruction of that cherished
Breton tongue which they had inherited from their fathers. The show of
violence here and there manifested brought its inevitable consequences
from a power only too anxious to find pretexts for persecution. The
powers of many mayors were revoked, many ecclesiastics were deprived of
their livings and correctional measures were pronounced against all who
dared to take part in the various manifestations. Then came other
decrees in August, laicising _en masse_ the greater part of the public
schools as yet directed by the congregations.
When the matter was brought into the Chamber (Oct. 13, 1902,) protests
went up eloquently from a number of indignant deputies. Conspicuous
among these were such bright names as Messrs. Aynard, Baudry d'Asson,
Denys Cochin, George Berry, de Ramel, Charles Benoist and the Count de
Mun. The answer of the latter to the policy of Combes is worth
recording:
Public-domain text, read in full here on John Shaqi.
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