The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
When the war against all new establishments was well under way, the
"Bloc" then took up the question of congregations unauthorized but
applying in due legal form for the favor of authorization. This the
orders had been instructed and encouraged to do. Their treatment
displayed at once the insincerity and hatred of the Government. A
"Commission on Congregations" was formed, composed of thirty-three
members, of whom twenty-one were Freemasons. The Commission instructed
the anti-clerical Rabier to draw up a bill. The discussions of the
Chamber upon this bill, resulted in the dissolution of fifty-three
orders of men. On March 18, 1903, twenty-five teaching congregations
were suppressed, comprising 11,763 religious divided into 1690
communities. A few days later twenty-eight preaching orders received the
same sentence. Among these were the Capuchins, the Redemptorists, the
Dominicans, the Passionists, the Salesians, the Franciscans, the Oblates
of Mary Immaculate, the Benedictines, the Fathers of the Oratory, the
Barnabites, the Carmelites and many others. On March 26, the
Carthusians, considered as a commercial order, were condemned by a vote
of 322 against 222. It was at this time that the anti-clerical Rouanet
uttered that saying so significant of the whole Governmental policy: "We
need not concern ourselves with either legality or right." The
proscriptions were hardly pronounced than measures were at once taken
for the liquidation of the property belonging to the dissolved
congregations. We need not linger to relate the pathetic scenes
accompanying the consequent expulsion of these fifty-three orders of
men, nor the wave of indignation it produced throughout France and the
civilized world.
[Illustration: CARDINAL RICHARD.]
After the congregations of men the war was carried on against similar
orders of women. It was to no purpose that Messrs. Plichon and Grousseau
demonstrated in the Chamber the confusion manifested in the articles of
the bill which designated as teaching orders the congregations devoted
to the hospitals, and those whose lives were purely contemplative; it
was in vain that they showed forth the success of the incriminated
orders that they brought forth the declarations of the majority of the
municipal councils pronouncing for the maintenance of these orders. Even
M. Leygues who had voted for the law of July 1, 1901, as Minister of
Public Instruction at the time, declared that the new bill by rejecting
the demands of the Sisters _en bloc_ was contrary to that law. In
spite of all protests the project was voted and carried by a majority of
285 to 269. Thus eighty-one congregations of women were at a single blow
dissolved.
On August 9, 1903, M. Combes speaking at Marseilles before a congress of
teachers declared:
Public-domain text, read in full here on John Shaqi.
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