The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
The efforts of the enemy had thus far touched only unauthorized
congregations. There were still many orders which lived in the
possession of full authorization and which according to the existing
laws had nothing to fear from the hatred of the anti-clericals. In this,
however, they were very much deceived. A new bill directed at all
religious teaching orders, of whatever kind or description, was
introduced in the Chamber on February 29, 1904. Its first article,
declaring the suppression, asserted "teaching of every order and of
every nature is interdicted in France to the congregations." It was
adopted by a majority of eighty-seven votes on March 14. The second
article stated that from the date of the promulgation of the law the
teaching congregations could not receive new members, and that their
novitiates must be dissolved. This article also--with the exception in
favor of congregations destined for foreign schools--was adopted. It was
decided, moreover, in article fourth, that novitiates for foreign
missions could not maintain any of the dissolved congregations. The law
was carried before the Senate, towards the end of June. It became a law
of the land, with the official signature of M. Loubet, on July 8, 1904.
The triumph of anti-Christianism was thus complete, and the death
sentence had been pronounced against the very existence of the monastic
life in France.
It might be of interest to introduce here some appreciations of the
Premier who had done so much harm to France and who was soon to begin
the first scenes in the last act of our sorrowful drama. M. Emile
Faguet, though not a Catholic, nor inspired by any definite admiration
for Catholic principles, thus characterizes M. Combes in his
_l'Anticlericalism_:
M. Combes, considered unanimously as the protege and
choice--no one knows with what secret designs of M.
Waldeck-Rousseau; ... M. Combes taken up--no one knows by
what weakness--by M. Loubet, who felt for him the very
contrary of sympathy; M. Combes, a minister who was incapable
according to the opinion and avowal of everyone, nevertheless
maintained himself in office as long, and even longer than
Waldeck-Rousseau, in spite of mistake after mistake, in spite
of co-laborers as incapable as himself, despite the
procrastination systematically employed as an instrument of
his rule, only because he was a determined anti-clerical,
headstrong and brutal, whom nothing could arrest in the
pursuit of his design and precisely because, as he had said
himself, 'he had accepted his office for that alone' and
because he was absolutely incapable of seeing anything else
in the government of France and in all modern history.
[Illustration: PRESIDENT FALLIÈRES.]
_L'Echo_, (Lyons), with admirable brevity thus summarizes the salient
points in the character of the Premier and his policy:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account