The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
In the meantime, while the debate was in progress the great majority of
Catholics could hardly believe in the possibility of separation. Events,
however, refused to confirm their hopes. The Bill presented by the
Government, confided to a Commission, and modified to the point of
absolute stringency in the discussions, was finally adopted by the
Chamber of Deputies on July 3, 1905. Docile to orders received, the
Senatorial Commission, and afterwards the Senate itself, ratified the
decision of the Chamber. The haste in putting the new law to a decisive
vote was dictated by the fact that a new election was imminent. The law
was accordingly voted definitively on December 6, 1905, and at once
promulgated. The Council of State was allowed three months delay in
order to prepare the details of the rules which should regulate the
execution of the law. That delay would end in April, 1906, just a month
before the ensuing elections. The Separation would thus be an
accomplished fact before the entrance of a new Government.
According to the Law of Separation the State assumes the position of a
Government professing no religion, though it pretends to guarantee
liberty of conscience and the free exercise of religious worship. The
Budget of Worship and all public maintenance of any religious church or
society was suppressed. By this article the Catholic Church in France
was deprived of 37,441,800 francs, or $7,488,360 a year. In order to
make the odious item seem less heavy than it actually was, the law made
provision for certain pensions. Thus ministers of religion who were not
less than sixty years of age at the time the law was passed, and who had
passed thirty years in ecclesiastical service, were to receive a life
pension equivalent to three-fourths of their former salary. Such as were
not less than forty-five years of age at the time, and who had passed
twenty years in the religious service, were to receive a life pension of
one-half of their former salary. To others less than forty-five years of
age it granted pensions extending to from four to eight years, which
allowances are to decrease progressively until at the end of eight years
they shall be completely extinguished. A third article provides for an
inventory of ecclesiastical property by government officials.
Public-domain text, read in full here on John Shaqi.
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