The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in EuropeCunningham, Francis A. (Francis Aloysius)
History
The War Upon Religion: Being an Account of the Rise and Progress of Anti-Christianism in Europe
Cunningham, Francis A. (Francis Aloysius)
Catholic Church -- Europe; Catholic Church -- History; Church and state -- Catholic Church
In the beginning of the year 1794, Robespierre caused the Convention to
pass a decree proclaiming the existence of a Supreme Being, and
constituting feast days "to recall mankind to the consideration of the
divinity and to the dignity of his being." On June 8th, he presided
personally as high priest, at the first solemn feast of the new worship.
The latter, however, proved even less popular as a religion than its
predecessor, and served only to demonstrate how the human heart craves
for the worship of God, and will not be satisfied with the human
imitations of a religion whose origin is divine.
[Illustration: WORSHIP OF SUPREME BEING.]
In its proscriptive decrees the Convention hitherto had not included the
aged and infirm priests; by a decree of Floréal 22, these also were
subjected to all exactions imposed upon others. Another decree demanded
the accusation of all enemies of the people, and pronounced the penalty
of death, without trial or witnesses, upon simple verbal denunciations.
The Terror was now in its blindest spasm of madness, and in Paris alone,
during three months, more than two thousand victims laid their heads
upon the block, including many constitutional priests, who had the good
fortune, through the pious offices of the Abbe Emery, to retract their
errors and become reconciled to God.
A pall of moral darkness hung over the nation from end to end, a deep
silence, full of anxiety and terror, was broken only by the shrieks of
the dying and the insane laughter of the murderers. The silence and
holiness of the Lord's Day was desecrated by labor and unseemly orgies;
the _decadi_ was observed instead of Sunday, and peasants or others
daring to work on that day, or daring to rest on Sunday, were treated as
suspects and punished with all the violence of irreligious hatred.
Throughout the land every symbol and remembrance of religion had
vanished: the church steeples had been torn down, the bells no longer
called the faithful to divine service, the cross was treated as an
object of public shame. Everywhere men and women suspected of fanaticism
or denounced as enemies of the Revolution were condemned to death and
executed. In the city of Lyons the guillotine severed thirty heads a
day; but its work proving too slow for the blood-thirst of the
assassins, the victims were ranged in rows, and mowed down by storms
of bullets. In this way fully one thousand seven hundred fell in a short
period of a few months.
[Illustration: ROBESPIERRE (1758-1794).]
Public-domain text, read in full here on John Shaqi.
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